OBOD | contemplativeinquiry

The Innerworld has its own times and seasons. When I attune myself carefully, it speaks to me through images in the DruidCraft Tarot (1). Today (20 July) I encountered the 7 of Pentacles (above), with its image of winter harvest. A Druid, equipped with a golden sickle, takes mistletoe from a tree. Where is the wisdom here? What am I being told?

‘Take note of the obvious’ is an early thought. ‘Be willing to state it’. After ten years of contemplative inquiry, I am still anchored in Druidry. Yes: my practice forms are idiosyncratic and contemplatively inclined. Yes: my inquiry process is personal and self-directing. Yes: I continue to learn from other traditions and sources outside the traditions. But what I do comes out of an immersive OBOD training of many years and would not be the same without it. I continue to belong to the Order and identify with the modern Druid tradition. Being clear about this is a fruit of my inquiry.

The form of words that we know as the St. Patricks’ Prayer, alternatively as the Cry of the Deer, runs: “I arise today through the strength of heaven, light of sun, radiance of moon, splendour of fire, speed of lightning, swiftness of wind, depth of sea, stability of earth and firmness of rock”. In my own usage I think of ‘heaven’ simply as a sky or firmament word, majestically naturalistic. But my greatest sense of support comes from the words ‘stability of earth and firmness of rock’. The 7 of Pentacles Tarot image includes seven pentacle signs carved on to mossy rock. It is a strongly earth-related image. I feel grounded and affirmed by this powerfully Pagan imagery.

There is much more to be learned from the 7 of Pentacles image, but these obvious recognitions, easily taken for granted and thus overlooked, are a good place to start. They have allowed me to identify some fundamental understandings that my inquiry has provided, and to clarify its direction for the future.

(1) Philip and Stephanie Carr-Gomm The DruidCraft Tarot: Use the Magic of Wicca and Druidry to Guide Your Life London: Connections, 2004 (Illustrated by Will Worthington)

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July 9, 2022

REFLECTIONS IN A PRIORY GARDEN

In my formative years, high summer presented me with a world of manicured green. Mown grass dominated both private and public spaces. Garden lawns, parks, tennis courts, cricket grounds, golf courses, bowling greens: all highly managed. Much water was lavished on their severely cropped verdure, given its enhanced tendency to dry up in hot weather.

This is still happening, but fashions have changed to a degree. The photos above and below show the grounds of the Llanthony Secunda priory in Gloucester. In line with new custom, space is now given to a limited urban rewilding. I am inspired by this small miracle of growth and abundance.

This is an odd summer for me. I am at ease in a congenial place. My wife Elaine and I have moved house successfully. I have stabilised after a period of illness. But this is a transitional period. We are not at our destination, and anticipate more upheaval in the second half of the year. I am divided between here-and-now enjoyment of my surroundings, and concern over possible futures, strategising next steps and feeling the tensions of uncertainty.

In the ABOUT section of this blog, I write of “an underlying peace and at-homeness in the present moment, which, when experienced clearly and spaciously, nourishes and illuminates my life”. That statement is a fruit of my inquiry – it wasn’t there at the beginning. That is the nature of contemplative inquiry: my understanding changes over time, in line with deepening experience.

I am finding that my peace and at-homeness have room for both my day-to-day contentment and my anxiety about possible futures, personal and collective. I don’t strip out my ‘future’-based concerns (themselves part of my present time experience) to tidy up my mental and emotional states. That seems like a superficial understanding of here-and-now acceptance. I find, rather, an invitation to embrace the turbulence too, as part of what is given. The peace arising from innermost being makes room for turbulence, for such peace is not just another passing state. In some hard-to-understand way, it has the capacity to be infinitely spacious, and present in the flux of time and events. All I have to do is trust this peace and let it in.

I do not think of myself as a person of faith. I am more of a ‘philosophical’ Druid rather than a religious one, though I don’t believe that we have to choose between the two. But trusting the peace of innermost being is certainly, in part, a matter of faith, where ‘faith’ involves harmonising with my deepest intuition rather than signing up to statements of belief.

OBOD liturgy includes the words: “deep within my innermost being may I find peace”. This resonates powerfully with me, but I have recently let go of the word ‘my’, because ‘innermost being’ no longer feels exactly personal – it seems, experientially, to be more like being resourced from a timeless, unboundaried dimension from which I am not separate. This realisation, if it is a realisation, is now at the core of my spirituality. I am reluctant to make metaphysical truth claims about it, but it is firmly implanted in my experience. The opportunity, now, is to give it the freedom to grow, within my inquiry and my life.

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June 12, 2022

TOWARDS ALBAN HEFIN: EVENING LIGHT, FLOWERING PLANTS

An evening walk on 10 June, around 7pm. We are approaching the summer solstice, Alban Hefin in OBOD Druidry. It is a late moment in the rising year. We are in a now familiar Georgian neighbourhood, where I often focus on sky and buildings. But here my attention is on the earth, and patches of green growth a little recessed from the kerbside. What draws me is a strong sense of light enabling life, relatively late in the day, touching the plants to ensure their thriving.

Flowering plants appeared quite late in this history of our planet, less than a hundred million years ago. Over time they helped to shape the habitat in which we have appeared and made our home. Seemingly fragile, they have, over time, exerted a tremendous collective power. It seems only right to honour them and recognise what they have done for us. May we preserve the habitat on which they and we depend.

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April 30, 2022

STRENGTH IN SIMPLICITY

In recent days, living a pared down life, I have seen the strength in simplicity. Both my contemplation and my inquiry are reflecting this. I have a few simple practices adapted from a variety of sources. At first under the pressure of illness, I have moved away from the kind of system building that was drawing my attention a month ago (1). Now I have reminded myself that customising, using a light touch, and keeping practice relatively simple has been my generally preferred way of responding to influences. It helps me to avoid half-awarely ventriloquising teachers and to maintain my own discernment.

As an example (2), I describe a simple meditation. It focuses on the breath because that is something I am busy with – and ambivalent about thanks to my COPD. In it I draw on the understanding that breath and spirit share the same word in some languages (e.g pneuma in Greek). No more than ten minutes is needed for a session.

Although simple, the practice does have a liturgical framing – for instance adapting one of Stewart’s Qabalistic crossing forms from The Miracle Tree. I also draw on my OBOD background, especially the commitment to finding peace. This kind of framing helps. In formal practices like this, I am not just plunging into raw experience. I have other opportunities for that. Rather, the practice affirms an already existing perspective, developed over time, and this is what the words proclaim.

(1) https://contemplativeinquiry.blog/2022/04/05/towards-an-integration/

(2) See text below:

Crossing, using my right hand, I say: In the name of Wisdom (forehead), Love (pubic bone), Justice (right shoulder), Mercy (left shoulder), and the Living Breath (both hands over upper chest). I enter stillness. Then I say: Deep within my innermost being, I find peace. Silently, within the stillness of this space, I cultivate peace. Heartfully, within the wider web of life, may I radiate peace.

I do a breath exercise*, and then say: I am a movement of the breath and stillness in the breath; living presence in a field of living presence: here, now, and home.

Then, I begin slow, deep breathing, as if inviting the Cosmos to breathe through me. I may use the I AM mantra. For me it affirms the non-separation of the finite life and the Source, and the gift of a place within the ecology of being.

On completion I repeat the Crossing and say: I give thanks for this meditation. May it nourish and illuminate my life. May there be peace throughout the world.

*11x breathe in through nose, counting to 8; hold, counting to 8; out through mouth, counting to 8, hold, counting to 8.

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April 5, 2022

TOWARDS AN INTEGRATION?

I contemplate an image is from R. J. Stewart’s The Merlin Tarot (1). It is the Ace of Beasts, the Earth suit. I sense it guiding me to a new phase of my inquiry, I hope a phase of integration. The stag has reached the point of stillness. There is nowhere to run, and no longer any need for running. Between his antlers sits a black mirror, showing the four powers of Life, Light, Love and Law unified by a central fifth. Here, it is the magical implement of the Earth element, an alternative to the shield or pentacle.

Stewart says of this image: “its deep power is that of Law and Wisdom, the Mystery of Night and Winter. Thus it can indicate a force or restriction that leads to liberation …. the Wisdom of endings that bring beginnings”. For the next phase of my formal inquiry practice, I will work through the programme of R. J. Stewart’s The Miracle Tree (2). I am already familiar with it, but I can drop into a beginner’s mind readily enough. The novelty is in being focused and systematic, as I was over the years of my training in OBOD (3), but here with a more closely defined and demarcated programme.

Why this? And why now? The Miracle Tree is based on the Western Way Qabalah, and its version of the Qabalistic crossing practice runs: “In the Name of the Star Father (right hand over forehead) Deep Mother (genitals) True Taker (right shoulder) Great Giver (left shoulder) We are One Being of Light (circle right and downwards from top of forehead to genitals, completing left and upwards to back of forehead)”. I like its integrative quality, and its way of presenting a non-dualist perspective – especially the use of ‘We’ in a statement affirming ‘One Being of Light’. It does not use the Absolute to crush the human and natural. It acknowledges the diversity held in ultimate unity, and embraces multiple forms and dimensions of Being. The Cosmic Tree shelters all, whilst not being separate from any.

Stewart says of this system: “the idea of relationship holds good for all world views and models. It is not so much a matter of their accuracy, for their accuracy is relative and ephemeral, but of their value to us as models of relationship to, and participation within, the greater world of which our human world is a small part”. The way to test the value of the model is experiential, and this is what I will do. For me, contemplative inquiry involves a surrender to, and immersion in, the work, whilst retaining a capacity to track and appreciate its effects. I do not expect this cycle to negate what has gone before but, rather, to complete it. Where appropriate, I will discuss this in the blog from time to time.

(1) R. J. Stewart The Complete Merlin Tarot: Images, Insight and Wisdom from the Age of Merlin: London: The Aquarian Press, 1992 (Illustrated by Miranda Gray)

(2) R. J. Stewart The Miracle Tree: Demystifying the Qabalah Franklin Lakes, NJ: New Page Books,2003

(3) Order of Bards, Ovates and Druids – https://www.druidry.org/

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August 4, 2021

INQUIRY: A 19 YEAR CYCLE

On 1 September 2002 I began a journal, which I have kept up ever since. I was inspired by some advice on the spiritual dimension of life. The gist of it was: stay in contact with supportive companions; live mindfully; meditate; develop a spirit of inquiry; be willing to take risks; find time for supportive reading. My journal was primarily an inquiry tool, and spiritual inquiry has been a leading theme of my life ever since.

My Druid training was, in part, an inquiry. My contemplative exploration has been, in part, an inquiry. My book Contemplative Druidry (1) had an inquiry flavour, offering readers a democratic, multi-vocal, and open approach to the subject. I named this blog Contemplative Inquiry because my personal inquiry has included engagement with other movements and traditions.

Now, 19 years on, inquiry is losing momentum as a guiding principle. It is beginning to feel obsolete. I notice that 19 years is the length of a Metonic cycle (2), roughly the time it takes for the phases of the moon to recur at the same time of year. 19 years also once marked the completion of a formal Druid training. May be there is something in the ancient interest in this lunisolar relationship. Perhaps it has had a subtle influence on me: as above, so below.

I cannot imagine a satisfying life without both contemplation and inquiry, and all of the learning from my dedicated inquiry years stands behind me. But now is a time for an informal harvesting, a process that feels quite different, not a project but a more natural grounding and deepening, and less self-conscious in the conceptual realm. I will continue the blog, and see how it develops and changes in the coming months.

(1) James Nichol , Contemplative Druidry: People, Practice and Potential, Amazon/Kindle, 2014. https://www.amazon.co.uk/contemplative-druidry-people-practice-potential/dp/1500807206/

(2) The Metonic cycle is named after after the ancient Greek philosopher Meton, who used a 6940-day period as the basis for his lunisolar calendar. Such calendars appear in many cultures, and may have informed the construction of our ancient sacred sites.

June 9, 2021

BOOK REVIEW: SACRED ACTIONS

Highly recommended. Sacred Actions* is an excellent resource for developing sacred relationship with the earth in dedicated spiritual practice and acts of daily life. Pennsylvania-based author Dana O’Driscoll is steeped in Druidry and the U.S. homesteading movement. She is Grand Archdruid of the Ancient Order of Druids in America (AODA), and an OBOD Druid. She is a Mount Haemus scholar, lecturing on Channeling the Awen Within in 2018. In a recent blog post in Druid’s Garden (https://druidgarden.wordpress.com) she describes Sacred Actions as presenting “a hybridization of nature spirituality, sustainability and permaculture practice”.

The book is built around the wheel of the year and its eight festivals. O’Driscoll begins with the Winter Solstice, where her theme is the ethics of care applied at both the private and public levels. New life practices are supported by specific exercises and rituals. She continues the same approach with the other festivals: Imbolc – “wisdom through oak knowledge and re-skilling”; Spring Equinox – “spring cleaning and disposing of the disposable mindset”; Beltane – “sacred action in our homes”; Summer Solstice – “food and nourishment”; Lughnasadh – “landscapes, gardens and lawn liberation”; Fall Equinox = “earth ambassadorship, community and broader work in the world”; Samhain – “sustainable ritual tools, items and objects”.

To prospective readers I suggest an initial reading, followed by more intensive engagement with the individual chapters, season by season. Use this text to identify what inspires and moves you and has the power to bring a richer sense of ‘sacred actions’ into your own life. Sacred Actions is a powerful source of ecological and ethical inspiration, and a fine addition to Druid literature.

* Dana O’Driscoll Sacred Actions: Living the Wheel of the Year through Earth-Centered Sustainable Practices Altglen, PA: Red Feather, 2021

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February 27, 2021

TREE MANDALA: ASH AND IVY

Within my mandala of the year (1) Ash and Ivy together are part of a playful period extending to midsummer. The picture above holds memories of the year 2007, when the original photograph was taken in a wood near Bristol. It has recently been digitised and stylised by Elaine Knight, a frequent companion in my adventures with trees during that year.

I was enthusiastically connecting with them at the time, spurred on by an OBOD course (see http://www.druidry.org). My main focus was on being present in the presence of the living trees and connecting with them. I had a secondary concern with information about them. This includes traditional lore now often linked to the ogham alphabet. In that alphabet, ivy is gort and ash is nuin.

In my personal mandala of the year, ash and ivy preside from 23 February to 16 March. Ivy, as ever, is luxurious and abundant. Ash, at this time, is mostly tall and sleepy. I have a strong memory of finding them together as I walked up a tangled, sloping path. I felt an immediate connection with them, which I recorded at the time, though I hardly needed to. The occasion has stayed vividly in my mind ever since. Indeed the wish to celebrate that memory prompted me to include them in my tree mandala when it developed a year or so later.

In ogham lore, ash is connected with themes of rootedness and endurance (2). An ash can bear weight and absorb shocks. It has been the second most popular tree, after hawthorn, for planting at holy wells. It has also been a popular choice for maypoles. In the northern, Viking, tradition, it is Yggdrasil, world tree and wisdom steed of Odin. It links underworld, earth and heaven. It links macrocosm to microcosm, and the inner and outer worlds.

Ivy embodies the strength that can come from seeking support, whilst also being associated with poetry and intoxication. Its spiralling, labyrinthine dance turns both inwards and outwards. Ivy is a tenacious plant, skilled in binding and attachment. It is said also to connect us with our own inner resources, giving us “the ability to see through the eyes of the soul beyond the material world” (3).

I am fascinated by the way in which we can read the characteristics of our own hearts and imaginations into the life of trees whilst also connecting with their independent existence and what it can teach us about, for example, interdependence, a slower rhythm of life or the simple miracle of being. When among trees, I am taken up with the life of the tree on its own terms, more than with either botanical knowledge or inherited mythologies pointing to a larger life. It is when I am away from them that I turn fruitfully to their role in the collective imagination. There are different kinds of attention in play here, and I find that it helps to be aware of the difference without doing too far in disentanglement.

(1) This mandala is based on my personal experience of trees in the neighbourhood as well as traditional lore. Moving around the spring quarter from 1 February, the positions and dates of the four trees are: Birch, north-east, 1-22 February; Ash & Ivy, east-north-east, 23 February – 16 March; Willow, east, 17 March – 7 April; Blackthorn, east-south-east, 8 – 30 April. The summer quarter then starts with Hawthorn at Beltane. For a complete list of the sixteen trees, see https://contemplativeinquiry.blog/2020/autumn-equinox-2020-hazel-salmon-awen/

(2) The image is from: John Matthews & Will Worthington The Green Man Oracle London: Connections, 2003.

(3) Liz and Colin Murray The Celtic Tree Oracle: A System of Divination London: Eddison-Sadd, 1988 (Illustrated by Vanessa Card)

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February 16, 2021

PHILIP CARR-GOMM: DELICIOUS EMPTINESS

I attach a link to Philip Carr-Gomm’s podcast Delicious Emptiness, in his Tea with a Druid series. The series is produced by the Order of Bards Ovates and Druids (OBOD) which Philip led for over thirty years. The podcast beautifully describes meditation as a means of cultivating ‘delicious emptiness’ and its possible fruits. Highly recommended. OBOD can be found on http://www.druidry.org/ .

January 18, 2021

ANOTHER DAWN

It is the dawning of 18 January 2021. The stark, bare beauty of the trees is set against a promising sky. Is the world beginning to open up? I can see a leaning in to Imbolc in this dawn, and a loosening in the hold of winter as the year moves on.

I cannot run out into this dawn, as I would like. I am in formal isolation, with a home testing kit for Covid-19 winging its way from NHS/Amazon. My symptoms are ambiguous. Covid-19 may not be the cause, but there is a real chance that it might. Meanwhile people in my 70’s age group are about to get vaccinated. Interesting times, for sure.

For me, the best way of addressing this is day at a time, whilst also assessing possible challenges sufficiently to be prepared for them. From a Druid perspective, I am finding the nemeton of my practice circle a tremendous resource. From the beginning of this year I have had both a morning and an evening circle. The former is built around energising myself and affirming both being and world. The second is contemplative, and built around both walking and sitting meditation. Each lasts for about half an hour.

I notice that I draw on Druid (largely OBOD) liturgy (1) , with modifications, quite a lot – for example, the approach to sacred space and use of the Druid prayer. This locates me within a training and community which add strength even at a distance. There are also aspects of practice drawn from other traditions and others which I have developed myself. The package overall retains a basic simplicity. It is a distillation of my contemplative inquiry – in a sense re-telling its unique story twice a day. I am finding this enormously helpful. I am reminded that the journey is what I had hoped it would be. This recognition holds me up, and is a dawning in itself.

(1) http://www.druidry.org/

(2) https://contemplativeinquiry.blog/2020/08/27/my-druid-prayer/

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contemplativeinquiry

Tag: OBOD

July 20, 2022

INNERWORLD HARVESTING

July 9, 2022

REFLECTIONS IN A PRIORY GARDEN

June 12, 2022

TOWARDS ALBAN HEFIN: EVENING LIGHT, FLOWERING PLANTS

April 30, 2022

STRENGTH IN SIMPLICITY

April 5, 2022

TOWARDS AN INTEGRATION?

August 4, 2021

INQUIRY: A 19 YEAR CYCLE

June 9, 2021

BOOK REVIEW: SACRED ACTIONS

February 27, 2021

TREE MANDALA: ASH AND IVY

February 16, 2021

PHILIP CARR-GOMM: DELICIOUS EMPTINESS

January 18, 2021

ANOTHER DAWN