contemplativeinquiry

This blog is about contemplative inquiry

Tag: Spirituality

POEM: FIELD

They will not mesh, the very small and the large.

They will not converge.

On that side of the mirror, flickering fringes –

Superposition, quantum probabilities,

Shimmering light and dark; on this,

Nature has made its choice.

Time, space –

They will not bend both ways at once.

When the little ideas slip into bodies like clothes

They step through the mirror, enter

An irreducible level of noise –

Gravitational decoherence, dependent on mass.

Worlds, how sad we are to leave our dreaming behind.

So lovely we were then, so light, so playful.

But how compelling to have a body. In fact,

Irresistible.

From: Katrina Porteous Edge Hexham, Northumberland: Bloodaxe Books, 2019

Blurb note: “Edge contains three poem sequences, Field, Sun and the title sequence, which extend Porteous’s previous work on nature, place and time beyond the human scale. They take the reader from the micro quantum worlds underlying the whole Universe, to the macro workings of our local star, the potential for primitive life elsewhere in the solar system on moons such as Enceladus, and finally to the development of complex consciousness on our own planet. As scientific inquiry reveals the beauty and poetry of the Universe, Edge celebrates the almost-miraculous local circumstances which enable us to begin to understand it. All thre pieces were commissioned for performance in Life Science Centre Planetarium, Newcastle, between 2013 and 2016, with electronic music by Peter Zinovieff.”

SIGNS OF BLOSSOM

In my neighbourhood, there is a distinct mid-February period. Blossom, particularly cherry blossom, is developing. Whatever the weather I feel confidence in the coming of spring.

Humanly, I enjoy a shared experience of extended Valentine. When my partner Elaine and I decided to marry after a decade together, we chose 17 February (three days after Valentine) as our wedding date. So now a four day moment in the year celebrates ever-renewing relationship.

I imagine that most people who consciously live the wheel of the year include dates where a private significance flavours, extends, or indeed reframes a natural or tribal one. Mid February is such a time for me.

WOODLAND HAIKU

This lone shape

emerging from under-wood:

Who am I?

LIGHT ON TREES

Bright light as a valley experience. Sunlight on trees. February 6, the day I took this picture, provided my first experience of intense sunlight this year. It got through to me even in a shady place. My eyes were dazzled and my head struck by an unexpected warmth.

I noticed mixed feelings. Yes, I celebrated the return of the light. Yes, it was a reference experience for the spring aspect of Imbolc in my part of the world. More visceral than snowdrops, the sun truly reached me and not just my nature-observant sensibilities. It was almost shocking.

Looking out, after that first moment, my world filled up with light on trees. I wondered if they too had any resistance to waking up and being visible and called upon to grow and change and open to the light more fully. I don’t know what it’s like to be a tree. Not really. Withdrawing my projections, I am turned back to my own responses. Parts of me have reservations about immersion in the light. Perhaps they have a wisdom of their own.

RUMI: THE MORNING WIND

The morning wind spreads its fresh smell.

We must get up and take that in,

that wind that lets us live.

Breathe, before it’s gone.

From the collection Unseen Rain: Quatrains of Rumi translated by John Moyne and Coleman Barks Putney, VT: Threshold Books, 1986

BIOCENTRISM

Biocentrism (1) and the follow-up Beyond Biocentrism (2) are science-referenced explorations of cosmos and consciousness. Unusually, they present a ‘consciousness first’ view. In the first book authors Robert Lanza and Bob Berman work through the evidence and identify seven principles of biocentrism.

“If one removes space and time as actual entities rather than subjective, relative and observer-created phenomena, it pulls the rug from the notion that an external world exists within its own independent skeleton. Where is this external objective existence if it has neither time nor space? we can, at this point formulate seven principles:

“First Principle of Biocentrism: What we perceive as reality is a process that involves our consciousness. An ‘external’ reality if it existed, would – by definition – have to exist in space. But this is meaningless, because space and time are not absolute realities but rather tools of the human and animal mind.

“Second Principle of Biocentrism: Our external and internal perceptions are inextricably intertwined. They are different sides of the same coin and cannot be divorced from one another.

“Third Principle of Biocentrism: The behaviour of subatomic particles – indeed all particles and objects – is inextricably linked to the presence of an observer. Without the presence of a conscious observer, they at best exist in an undetermined state of probability waves.

“Fourth Principle of Biocentrism: without consciousness, ‘matter’ dwells in an undetermined state of probability. Any universe that could have preceded consciousness only existed in a probability state.

“Fifth Principle of Biocentrism: the structure of the universe is explainable only through biocentrism. The universe is fine-tuned for life, which makes perfect sense as life creates the universe, not the other way around. The ‘universe’ is simply the complete spatio-temporal logic of the self.

“Sixth Principle of Biocentrism: Time does not have a real existence outside of animal-sense perception. It is the process by which we perceive changes in the universe.

“Seventh Principle of Biocentrism: Space, like time, is not an object or a thing. Space is another form of our animal understanding and does not have an independent reality. We carry space and time around with us like turtles with shells. Thus, there is no absolute self-existing matrix in which physical events occur independent of life.”

Beyond Biocentrism summarises and extends Biocentrism. It does not repeat the principles, but elegantly summarises the perspective of biocentrism and takes the argument into new territory. An appendix to the book lists its major topics as: the exploration of time; the unreality of death; the nonreality of space; the nature of consciousness; science proofs of biocentrism; asking about awareness in machines (probably no) and plants (certainly yes).

When I contemplate biocentric thinking, I feel engaged and intrigued – without taking a stance on its truth claims. I can see how the universe of the space/time continuum, and within it the earth that I love, may be but a bubble of local, provisional reality. In the light of this narrative, simply experiencing life, being part of it, feels vividly magical. The effect is to ground me even more in my earth spirituality, gratefully celebrating the experienced here and now.

(1) Robert Lanza, MD, with Bob Berman Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe Dallas, TX: Benbella Books, 2009

(2) Robert Lanza, MD, with Bob Berman Beyond Biocentrism: Rethinking Time, Space, Consciousness, and the Illusion of Death Dallas, TX: Benbella Books, 2016

IMBOLC 2020

Spaces ‘between’ can be numinous. They feed the soul. Imbolc for me is like a pre-dawn light. I am not yet out of winter, but something else is happening, and palpably growing in strength.

The hierophant of the Wildwood Tarot – the Ancestor – is placed as a power of Imbolc. An antlered figure clothed in reindeer skins and evergreen leaves, she has a resonance of Elen of the Ways, the reindeer goddess who stands for the sovereignty of the land. She calls to us from a deep past where Ice Age hunters followed reindeer through ancient forest, “following the deer trods” (1,2) responsive to the herds and attuned to the landscape. They lived with little personal property and without long hours of alienating work. The Ancestor invites us to wonder what these early ancestors  might have to teach us under our very different conditions.

On the card, the Ancestor is sounding a drum and calling us into another consciousness – one more open and aware of our place within the web of life. In her world, deer and people are kin. She herself is ambiguous – she might be wearing a mask, or she might be a truly theriomorphic figure. I respond to her call by sinking deeply into my felt sense – the embodied life of sensation, feelings and belly wisdom. The call of the Ancestor  is a pathway to greater wholeness and connection, both personally and collectively. As the year wakes up, it is a good call to hear.

(1) Elen Sentier Elen of the Ways: British Shamanism – Following the Deer Trods Arlesford, Hants: Moon Books, 2013 (Shaman Pathways series)

(2) Elen Sentier Following the Deer Trods: A Practical Guide to Working with Elen of the Ways Arlesford, Hants: Moon Books, 2014 (Shaman Pathways series)

See also book review at: https://contemplativeinquiry.blog/2014/06/22/

SELF COMPASSION AND DECISION MAKING

“Friend, please,
Do not try to decide now.
Do not shut any possibility out of your heart.
Honour this place of not-knowing.
Bow before this bubbling mess of creativity.

“Slow down. Breathe.
Sink into wonderment.
Befriend the very place where you stand.
Any decision will make itself, in time.
Any choice will happen when your defences are down.
Answers will appear only when they are ready.
When the questions have been fully honoured, and loved.


“Do not label this place ‘indecision’.
It is more alive than that.
It is a place where possibilities grow.
It is a place where uncertainty is sacred.


“There is courage in staying close.
There is strength in not knowing.


“Friend, please know,
There is simply no choice now.


“Except to breathe, and breathe again,
And trust this Intelligence beyond mind.”
 

 Jeff Foster. See: www.lifewithoutacentre.com/

BOOK REVIEW: WESTERN ANIMISM

Western Animism: Zen and the Art of Positive Paganism. Highly recommended.

Melusine Draco is an established Pagan author, here writing mostly about Japanese culture. She draws on her Shinto upbringing by her father, a martial arts instructor and countryman. She contrasts the Abrahamic stigmatisation of Paganism and Animism in the West with the peaceful co-existence of Buddhism and Shinto in Japan, to the point where the line between them can be “decidedly hazy”. She suggests that the Japanese approach makes positive spirituality and living easier. All it really takes is “time to appreciate white clouds against the bright blue of a winter sky; the whisper of falling rain; the aroma of freshly baked bread … if we make a practice out of seeking out the positive, we tend to find it everywhere – even on ‘bad, black dog days’ when we can still hear water dreaming, or listen to the stones growing”.

In five relatively brief chapters, Melusine Draco covers a great deal of ground. She discusses Ki, “the unseen life force in our body and everywhere”, and the sense that there is no dividing line between the divine and human. She describes Kami, “the most ambiguous of spirits” and talks of “sermons in nature”. She describes a Zen teacher who, at the beginning of a lecture, paused to listen to a songbird outside the window, and then dismissed the class. She explains Kensho moments, sudden insights and awakenings that help us on our way. Exercises to facilitate such moments are scattered through the book.

Draco evokes a culture that celebrates life and its transience; stylises and thus sacralises everyday skills and activities; and pays respectful attention to nature, including Kami. Religion itself is based on respect rather than faith. Drawing on these riches, Draco suggests an alternative wheel of the year inspired by Japanese festivals and adapted for the West. A chapter on the Zen garden includes a wider discussion of sacred space and the use of plants. Her final chapter looks at Zen arts and aesthetics – including wabi-sabi, “defined as the beauty of things ‘imperfect, impermanent and incomplete’”. It also covers a Japanese view of concentration, meditation, contemplation, and the differences between them. For Draco, “contemplation is that state of consciousness which brings clairvoyant power. It must, because the basis of contemplation is a clairvoyant perception, a kind of spiritual intuition”.

Anyone interested in Japanese spirituality, and willing to be inspired by it, would benefit from reading this book.

Melusine Draco Western Animism: Zen and the Art of Positive Paganism Winchester UK & Washington USA: Moon Books, 2019 (Pagan Portals series)

NEAR NATURE

I have never been much of a wilderness person. In times past I have foolishly used this to feel like a lesser Druid. ‘Near nature’ is my habitat. It is a world of parks, streams, canals, accessible hills, woodlands and former rail tracks. Human artefacts of varying vintages are very much part of the scene. These places keep on giving. Over the last couple of days a touch of frost coupled with brighter light has changed the feeling tone of a generally wet and clouded winter. Pictures celebrate this bounty.

Wheel of the Year Blog

An place to read and share stories about the celtic seasonal festivals

Walking the Druid Path

Just another WordPress.com site

anima monday

Exploring our connection to the wider world

Atheopaganism

An Earth-honoring religious path rooted in science

Grounded Space Focusing

Ways to become more grounded and spacious with yourself and others, through your own body’s wisdom

The Earthbound Report

Good lives on our one planet

innerwoven

Life from the inside out.

John Halstead

The Allergic Pagan; HumanisticPaganism.com; Godless Paganism: Voices of Non-Theistic Paganism; A Pagan Community Statement on the Environment; Earthseed

Stroud Radical Reading Group

Stroud Radical Reading Group meets once a month. Here you can find details of sessions, links, and further information

The Hopeless Vendetta

News for the residents of Hopeless, Maine.

barbed and wired

not a safe space - especially for the guilty

Daniel Scharpenburg

Dharma Teacher

Down the Forest Path

A Journey Through Nature, its Magic and Mystery

Druid Life

Pagan reflections from a Druid author - life, community, inspiration, health, hope, and radical change

What Comes, Is Called

The work and world of Ki Longfellow

Her Eternal Flame

Contemplative Brighidine Mysticism

Druid Monastic

The Musings of a Contemplative Monastic Druid

Sophia's Children

Living and Leading the Transformation.

sylvain grandcerf

Une voie druidique francophone as Gaeilge

ravenspriest

A great WordPress.com site