‘Living Presence’ is a sitting meditation customised for my current morning practice. The name is inspired by phrases in my practice liturgy. When casting my circle, having called for peace in the four directions, the below and above, I move to the centre and say: I stand in the peace of the centre, the bubbling source from which I spring, and heart of living presence. At a later stage in the ritual I use the words: I am the movements of the breath and the stillness in the breath: living presence in a field of living presence, here, now, home.
This meditation is strongly anchored in modern Druid tradition as I follow it. It celebrates a form of animism: ‘living presence in a field of living presence’. It also works, with the same sense of stillness at the centre and movement around the periphery that is wired in to my circle practice.
Closing my eyes, I take a series of long, slow breaths, and anchor myself in the clarity, peace and stillness that I find deep within me. From this centre, engaged and empathetic, yet without becoming immersed or identified, I welcome the stream of experience moving and changing around this core.
To start with, I scan, in turn, my body and senses, my feelings, desires, images, thoughts, and personality patterns. As the myriad varieties of experience pour in, I keep them company, like Rumi when he wrote: “This being human is a guesthouse. Every morning is a new arrival. A joy, a depression, a meanness, some momentary awareness comes as an unexpected visitor. Entertain them all. Be grateful for whoever comes. For each has been sent as a guide from beyond” (2).
I, as stillness, am not a transcendent witness, elevated above the experiences that arise. I stay awake with them, in a process of holding and healing. This enacts my declaration that I am both the stillness in the breath and the movements of the breath.
Movement without stillness has vitality but little awareness. Without movement, stillness cannot come fully alive. They are distinct, but not separate. As they emerge in tandem, defining and modifying themselves in relation to each other, stillness infuses movement with its own qualities. In the moment of connection, stillness in not entirely still. It is lovingly relational. Movement thereby gains in peace and clarity, as it responds, and is nourished and illuminated by them. The whole gestalt is Living Presence.
This process models my current understanding of a unity (one meditation, one experience) that includes difference. It enacts my current understanding of non-duality and interbeing, at the level of an intrapsychic contemplative process. I am pleased with the way that this meditation is working so far. Its development has been supported by a number of influences outside Druidry, without my adopting any other system. As well as Kabinski and Rumi I would reference the current ‘mindful self-compassion’ tradition (3), the stance of Focusing, though it is a therapeutic practice and not a meditation (4), and the work of Jeff Foster (5)
(1) Living Presence is a Sufi term. See: Kabir Edmund Kabinski Living Presence: A Sufi Way to Mindfulness & the Essential Self New York, Ny: Penguin Putnam, 1992 See also