TOWARDS AN INTEGRATION?
I contemplate an image is from R. J. Stewart’s The Merlin Tarot (1). It is the Ace of Beasts, the Earth suit. I sense it guiding me to a new phase of my inquiry, I hope a phase of integration. The stag has reached the point of stillness. There is nowhere to run, and no longer any need for running. Between his antlers sits a black mirror, showing the four powers of Life, Light, Love and Law unified by a central fifth. Here, it is the magical implement of the Earth element, an alternative to the shield or pentacle.
Stewart says of this image: “its deep power is that of Law and Wisdom, the Mystery of Night and Winter. Thus it can indicate a force or restriction that leads to liberation …. the Wisdom of endings that bring beginnings”. For the next phase of my formal inquiry practice, I will work through the programme of R. J. Stewart’s The Miracle Tree (2). I am already familiar with it, but I can drop into a beginner’s mind readily enough. The novelty is in being focused and systematic, as I was over the years of my training in OBOD (3), but here with a more closely defined and demarcated programme.
Why this? And why now? The Miracle Tree is based on the Western Way Qabalah, and its version of the Qabalistic crossing practice runs: “In the Name of the Star Father (right hand over forehead) Deep Mother (genitals) True Taker (right shoulder) Great Giver (left shoulder) We are One Being of Light (circle right and downwards from top of forehead to genitals, completing left and upwards to back of forehead)”. I like its integrative quality, and its way of presenting a non-dualist perspective – especially the use of ‘We’ in a statement affirming ‘One Being of Light’. It does not use the Absolute to crush the human and natural. It acknowledges the diversity held in ultimate unity, and embraces multiple forms and dimensions of Being. The Cosmic Tree shelters all, whilst not being separate from any.
Stewart says of this system: “the idea of relationship holds good for all world views and models. It is not so much a matter of their accuracy, for their accuracy is relative and ephemeral, but of their value to us as models of relationship to, and participation within, the greater world of which our human world is a small part”. The way to test the value of the model is experiential, and this is what I will do. For me, contemplative inquiry involves a surrender to, and immersion in, the work, whilst retaining a capacity to track and appreciate its effects. I do not expect this cycle to negate what has gone before but, rather, to complete it. Where appropriate, I will discuss this in the blog from time to time.
(1) R. J. Stewart The Complete Merlin Tarot: Images, Insight and Wisdom from the Age of Merlin: London: The Aquarian Press, 1992 (Illustrated by Miranda Gray)
(2) R. J. Stewart The Miracle Tree: Demystifying the Qabalah Franklin Lakes, NJ: New Page Books,2003
(3) Order of Bards, Ovates and Druids – https://www.druidry.org/
Thank you for the way you make your readers part of your journey James. This is such an inspriring and interesting phase. /|\
Thanks for this encouraging comment Raymond.
Please send me an email. Today I sent you a message and received a failure notice. Did you email address change?
Emails firstname.lastname@example.org and email@example.com – sorry you had a problem Ron. Warm wishes, James
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Thank you again for your shaming inspiring thoughts! /|\
And I meant ‘sharing’ in stread of ‘shaming’ of course 🤓
Something went wrong James, I meant to reply on your most recent blog.
Thanks Raymond. Happy to take the three comments as one. I appreciate your feedback, especially since I was acknowledging a course correction.