WELL-BEING: CONTEMPLATING ACTION
“In The Spirit Level Richard Wilkinson and Kate Pickett put inequality at the centre of public debate by showing conclusively that less equal societies fare worse than more equal ones across everything from education to life expectancy. The Inner Level explains how inequality affects us individually, how it alters how we think, feel and behave. It sets out the overwhelming evidence that material inequities have powerful psychological effects: when the gap between rich and poor increases, so does the tendency to define and value ourselves and others in terms of superiority and inferiority. A deep well of data and analysis is drawn upon to empirically show, for example, that low social status is associated with elevated levels of stress hormones, and how rates of anxiety and depression are intimately related to the inequality which make that status paramount.” (1)
What links contemplation and action? My answer is creative and powerful ideas. In a recent post (2), I cited Brendan Myers (3) proposition that a flourishing life is ethically desirable and good (a powerful, creative idea), and that it depends on us supporting each other’s well-being and that of the biosphere and the Earth itself (another powerful creative idea). The Spirit Level and The Inner Level concern ‘developed’ countries in the 21st century and to an extent the last two decades of the 20th. They paint a depressing picture, especially for the U.K. and the U.S.A, and for me it shows the need to champion a social ecology that supports health and well-being.
For some years I worked at the interface between public health (i.e. population-based health, largely concerned with prevention work and the creation of more supportive environments) and mental health. So, I am interested in the recent publication of The Inner Level (4) and may write further about it. Thinking about ‘health’ in the bigger picture (with service provision as only one aspect) is a positive way into social justice work, where powerful ideas can (in principle) be realised through ethical passion and political will informed by scientific evidence. It is a notion of how to do public policy that needs to be kept alive.
I know this doesn’t happen much, now, in a culture like ours with high levels of bullying, confusion, distraction and misinformation. We seem to be living with an orchestrated dumbing down of political discourse in the service of oligarchic interests. So, my first action – not always recognised as action – is personal resistance to any onset of cynicism, numbness and despair within myself. My second action – also not always recognised as action – is to work at maintaining an adequate level of knowledge and understanding of what is happening in the world, using the lens of ‘powerful ideas’ to make sense of the information I digest. This includes having an historical perspective – both backwards and forwards – on current events. My third action is to place myself within networks that share my concerns and are responding to them in diverse ways – hopefully modelling cultures of: compassion (including ruthless compassion); openness and creativity; curiosity about the world; and criticality (deconstructive where necessary and appreciative where possible) in the realm of ideas and action. Further developments will come from there, and I will write about them within this blog.
Over time my contemplative life has moved towards a blend of energy work and meditative connection to source, with the practice forms kept simple. It is also the clear, awake space out of which I act in the world.
(3) Brendan Myers Reclaiming Civilization: A Case for Optimism for the Future of Humanity Winchester, UK & Washington, USA: Moon Books, 2017
(4) Richard Wilkinson and Kate Pickett The Inner Level: How More Equal Societies Reduce Stress, Restore Sanity and Improve Everyone’s Well-being