PATTERNS AND PEACE
For me, the skilful patterning of experience provides a gateway to re-enchantment. It reminds me that there are multiple ways of seeing the world, some obvious and others more occluded. The early morning can be a time of affirmation through ritual patterning that makes a mark on the day.
Mine begins with a morning circle which emphasises peace. Peace, here, is an active energy, not a passive absence of overt conflict, or a blind eye to dysfunction and injustice. Peace has to struggle, in this world, through skilful means that do not compromise its essence. Ritual can be one. I describe my morning circle below.
I go into my practice space, stand in the east facing west, ring my Tibetan hand bells and say the St. Patrick’s prayer (aka Cry of the Deer).
I arise today through the strength of heaven, light of sun, radiance of moon, splendour of fire, speed of lightning, swiftness of wind, depth of sea, stability of earth and firmness of rock.
Then I cast a Druid circle, calling on the four directions, each associated with a cosmic power, an element, a power animal, a quality, a time and a season.
East: May there be peace in the east, power of life, element of air, domain of the hawk, quality of vision, time of sunrise, season of spring and early growth.
South: May there be peace in the south, power of light, element of fire, domain of the dragon, quality of purpose, time of midday, season of summer and of ripening.
West:, May there be peace in the west, power of love, element of water, domain of the salmon, quality of wisdom, time of sunset, season of autumn and bearing fruit.
North: May there be peace in the north, power of liberation, element of earth, domain of the bear, quality of faith, time of midnight, season of winter, of dying and regeneration.
I also call the Below, the Above and the Centre, to make seven directions in all. Moving to the vertical dimension indicates a deepening, enacted by my spinning in place before bringing it in, and by the use of mythic names for the Below and Above.
Below: May there be peace below, in Annwn , realm of the the deep earth and underworld.
Above: May there be peace above, in Gwynvid, realm of the starry heavens.
This is followed by a further deepening into the centre, enacted through another spinning in place. Here, I am no longer calling for peace, but standing in its source.
I stand in the peace of the centre, the bubbling source from which I spring, and heart of living presence. Awen (chanted as aah-ooo-wen)
After a pause, I walk the circle, sunwise, east to east, and say I cast this circle in the sacred grove of Druids. May there be peace throughout the world. At this point I have established my sacred grove, my nemeton. All that follows is within this dedicated space until I uncast the circle on completion of my practice.
This ritual patterning, made substantial both physically and verbally, includes a celebration of sacred nature, provides a structure and a set of meanings to hold and guide me, and emphasises the commitment to peace.. Although I have personally customised this framework, most of it – anything to do with personality and external world – anchors me in modern Druid culture.
The centre is different. The centre is universal. It is the point where Oneness is recognised. “The bubbling source from which I spring” has a naturalistic feel whilst also referencing Jean-Yves Leloup’s translation of the Thomas Gospel, logion 13, where Yeshua says to Thomas: “I am no longer your master, because you have drunk , and become drunken, from the same bubbling source from which I spring” (1). ‘Heart’, as used here, is neither the physical heart nor the heart chakra, but “the Great Heart that contains All-that-is … the consciousness that underlies all forms” (2). ‘Living presence’ too points to the state of underlying conscious awareness that is here being recognised (3,4). For ritual language that honours that recognition, I draw on the mystical inheritance of the world and place myself in a wider circle of care.
At one time I tended to experience casting circles as a preliminary to practice, whilst also ‘knowing’ in a roof-brain kind of way that this was a mistake. Now I find it a powerful means of bringing me into the new day. Above all, it affirms my core understanding of world and life with every sunrise.
NOTE: The image above is by Elaine Knight, part of a project where, immersing herself in a landscape, she took pictures, abstracted them, and gave them a new form. See also https://elaineknight.wordpress.com/2021/03/07/nature-and-abstraction/
(1) The Gospel of Thomas: the Gnostic Wisdom of Jesus (Translation from the Coptic, introduction and commentary by Jean-Yves LeLoup. English translation by Joseph Rowe. Foreword by Jacob Needleman) Rochester, VT: Inner Traditions, 2005
(2) Sally Kempton Meditation for the Love of It: Enjoying Your Own Deepest Experience Boulder, CO: Sounds True, 2011
(3) Kabir Edmund Kabinski Living Presence: A Sufi Way to Mindfulness & the Essential Self New York, NY: Penguin Putnam, 1992
(4) Eckhart Tolle Oneness with All Life: Awaken to a Life of Purpose and Presence Penguin Random House UK, 2018 (First ed. published 2008)
See also: https://contemplativeinquiry.blog/2021/03/20/the-peace-of-the-goddess/
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