CONTEMPLATIVE DRUIDRY: REFLECTING ON THE PROJECT
In his foreword to Contemplative Druidry (1) Philip Carr-Gomm talks about “Nature Mysticism, or Natural Mysticism” in modern Druidry. He suggests that such mysticism is grounded in changes in consciousness, and feelings of bliss or oneness, with no accompanying “separation from the physical world in pursuit of the Divine”. For me, it is especially about meeting the moment within the physical world, including our own body/mind. Sometimes the meeting comes through formal practice. Sometimes it is spontaneous and unannounced.
I built the main body of the text in Contemplative Druidry around a series of interviews with practitioners, which I designed, conducted and transcribed in the spring and summer of 2014. I then identified patterns in what people had been saying and decided on themes for chapters. I wasn’t working in an academic role, so my own linking text was a matter of curation rather than analysis. At that time the notion of a ‘contemplative’ approach to Druidry seemed weird to many people. But it was clear to me from the interview material that all the contributors had relevant experiences to talk about. They seemed to point to what PCG subsequently called ‘natural mysticism’ as a domain of personal and cultural experience readily within reach if people want it to be.
This book itself came out of a project I began working on in 2011, when I was a Bard and Ovate mentor in OBOD. I activated it in 2012, when I began to reach out to people with an offer of contemplative sessions, workshops and retreats – continuing with these until the end of 2016. 2012 also saw the birth of this blog and the Contemplative Druidry Facebook group, which I administered for the first year. Looking back from 2020, I feel that the contemplative meme is established within Druidry. ‘Contemplative’ has become a frequently used term in Druid discourse.
In the early days I thought a specific iteration of contemplative Druidry, launched by the project, might become a distinct Druid brand within and beyond the current Druid communities. From this distance it is easier for me to see that my will and energy were for initiating a conversation and modelling a set of possibilities, rather than working to establish a new sub-tradition. At the same time I continue to invite Druids and fellow travellers to be open to their ‘natural mysticism’ in ways that work for them.
(1) James Nichol , Contemplative Druidry: People, Practice and Potential, Amazon/Kindle, 2014. https://www.amazon.co.uk/contemplative-druidry-people-practice-potential/dp/1500807206/
My previous religious path had led me into contemplative experience and practice so when I began to explore a more nature-based spirituality and discovered druidry I already had that mindset. Then I came across your book, blog and the facebook group and found that contemplative druidry was a thing. Thank you! I believe that this sort of experience is open to anyone but as with anything not everyone follows a path to see where it leads or finds it is not for them.
Many thanks for your comment, Linda. I agree that, whilst certain kinds of experience are potentially open, some people may never get alerted to the possibility, or want to open up to it even if they know it to be available.