CONTEMPLATION AND ENGAGEMENT
According to my dictionary, one of the meanings of ‘signature’ is, “a distinctive pattern, product, or characteristic by which someone or something can be identified: the chef produced the pate as his signature dish”.
I want to adjust the signature of this blog. I want now to explore the relationship between contemplation and engagement more explicitly. A blog is itself a form of engagement, and this one has so far combined a strong curatorial thread with personal sharing. Now, for me as for many others, a deepening social and ecological crisis asks for a work of preserving existing life-affirming aspects of our culture and developing new ones. I see this work as enhanced by outward-looking forms of contemplation. I want this blog to contribute.
I started this blog as a Druid. My personal path, which I have described more recently as a Sophian Way, has become more Universalist. I have described it as a path of healing, peace and illumination, which encourages a spirit of openness, an ethic of interdependence and a life of abundant simplicity. Its ‘sacrament of the present moment’ involves resting in a place of underlying stillness, freedom and love within any experience – good experiences, wonderfully, but also bad ones that need active resisting on the ground. For some, this suggests an experience of divine support, or the activation of the divine within us or of the divinity that we truly are. For others it seems to come from a deep wellspring within the psyche that needs no further point of reference. This sacrament is my core practice, to be dropped into at any time. It doesn’t always take a pure form, but it usually makes a difference. In the myth of my own life, it is Sophia’s principal teaching.
At the level of the wider word, I continue to feel a strong sense of alignment with Pagan, Animist, and Earth spiritualities like Druidry – more than to the Buddhist or Gnostic families or to movements like the Headless Way, even though they have given me a lot. Philip Pullman in his The Secret Commonwealth* has a character who says that where we stand revolves around one key question – ‘is the world dead or alive?’ I say ‘alive’ without worrying about scientific definitions or the metaphysics of reality. Something in me just has to say ‘alive’ – alive and interconnected as a web of life. This re-affirmation is important to me, and as a ‘light bulb moment’ on a level with the more seemingly individual aspects of my Sophian Way. I don’t expect to change the blog that much, but there’s enough adjustment of signature here to demand explicit affirmation.
*Philip Pullman The Secret Commonwealth Oxford, David Fickling Books & London, Penguin, 2019 (Vol. 2 of The Book of Dust)
I’m interested to hear more about your Sophian Way. My spiritual practices could have many names, but Sophia is definitely a consistent presence.
Thanks for your comment, Naomi. There are a number of Sophia posts in my blog. It really started when I was doing ritual work on an OBOD Druidry course, and a sense of Sophia came in, unexpectedly in a largely Celtic referenced context. This was in 2007. It has been a very individual thing, and doesn’t fit all that well with the Sophia of Christian Gnosticism or Orthodoxy. Mostly an internal nudging or guidance. An embodies, intuitive wisdom rather than cognitively based. I hope this helps!