GROUP WORK IN CONTEMPLATIVE DRUIDRY
In a recent blog post on https://contemplativeinquiry.wordpress.com/2015/4/26/ I discussed the first weekend retreat offered by Contemplative Druid Events. I talked three about “developing a tradition” but I didn’t say much about the kind of work we did. Here I look at group practice in Contemplative Druidry and where I see my own place and contribution.
For me the retreat confirmed an existing sense of what a Contemplative Druid group looks like, certainly as developed through Contemplative Druid Events so far.
- We are offering something different from a collective extension of solo practice. My solo practice is fairly typical of contemplative work in any tradition: a specific ritual and liturgical framework holds long periods of sitting meditation, with shorter periods of walking meditation, exercise and energy work. The group practice we’ve developed includes these, whilst being more outward-looking and interactive – more relational.
- Our approach is especially suited to small groups – about 8-12 people – allowing time for people to build community and to share and process experience. We also place value on formal sharing, getting to know each other through introductory and check-in processes, reconnecting each morning through a process called ‘overnight phenomena’ and engaging in specific exercises where we have the opportunity to reveal a bit more about ourselves (or not) with supportive attention.
- We practice ‘lean ritual’, minimalist and powerful, thoroughly grounded in Druid and Pagan tradition, which holds us in a dedicated Contemplative Druid circle and marks transitions in our group process within that circle. We build periods of silent attunement, 5-10 minutes long, into our ritual and transitioning spaces.
- As a defining group practice, we have ‘Awen space’ and we chant the Awen for a period when entering and exiting that space. We open ourselves, becoming more receptive and sensitive, more present to what is in us, between us and in the space. Whatever follows will be whatever it is. Some of the time we remain silently aware of group and space; some of the time we chant, talk or sing, surrounded by silent attention which continues into the after echo of the sound. On this retreat we had a 45 minute Awen space following directly on from a 15 minute meditation
- We are in some sense an experimental group. We’ve looked at various ways of incorporating sound, music and movement. We have used both ‘Lectio Divina from the Book of Nature’ and ‘Animist Hermetics’ – similar activities with different pedigrees and different philosophical assumptions, and looked at the different results that they produce. We have included long silent walking meditations outdoors and are looking to add a long narratised walking meditation outdoors later this year. What difference will that make? We have had one led session of ‘belly-breathing’ meditation (actually belly-heart-head with belly first and foremost) that seems highly congruent with Earth spiritualities and Druidry in particular. It isn’t the cauldron of Poesy (being more naturalistic), but it has a certain cousinship to it: another valuable exploration.
- We have started to build a cadre of facilitators who, amongst our many roles in life and Druidry, are able to co-lead groups under the banner of Contemplative Druid Events.
It is likely – and desirable – that we will see other people picking up the ‘contemplative’ meme in Druidry and Paganism more widely. There will be many approaches. But I’m clear that my personal focus and fealty are to the stream of work I’ve been involved in since the first Contemplative Druid day in July 2012. The work described above has followed on from that and it is still very much a work in progress.
For information on Contemplative Druid Events, or the books Contemplative Druidry and Druidry and Meditation, please see http://contemplativedruidevents.tumblr.com/.
Thank you for giving form to the elements of contemplative practice of druidry. The changes this brings about to ritual are quite interesting, embracing the internal experience within the group. The only problem is that I can’t join your group and be part of the learning.
Feel free to use and adapt our practices – I can send you more specific information if you want it. I found that the best approach was to bring together a small group of interested people and work at a time which doesn’t compete with major festivals or the activities of established groups.
I like your developments, and am interested to hear how your narrated walking meditation turns out. I am already a fan of silent walking meditation. Can you tell me James, what is Animist Hermetics? Sounds intriguing; thanks.
I’ll send you an account of how Animist Hermetics works shortly (including the reason for that name).
This all sounds very positive. I’ve looked a little in to ‘group lectio’, which may be something we could consider trying at sometime.
Sounds interesting Julie