contemplativeinquiry

This blog is about contemplative inquiry

Tag: Attention

WOODLAND CONTEMPLATION

Becoming the single eye, the eye of contemplation, I am a stressless, frameless window. Unboundaried and immersed, beyond the sense of window, joyful experiencing is vivid and intimate. I am a broken branch, stuck in mud. I am a sticky ooze. I am the shadowy reflection of a tree. I am ripples on water.

Walking, I am a body in movement. Then I become a space for memories. I recall the words: “a green thought in a green shade”. Relishing these words, I become a green thought in a green shade. Then I fall into the role of self-conscious observer, morphing from my original state into another one – lacking the immediacy of the first, yet still worthy of welcome.

The woods reach out to me. They and I are distinct now, though we are still held together in the dynamism of a living world. The whole of life is in these woods as summer starts to wane.

MIDSUMMER STASIS 2021: A CELEBRATION

A blue sky frames quiet branches. It is the midsummer standstill in my neighbourhood – a period extending over several days. I took the picture on 23 June, in the early afternoon, a time of soft warmth and sunshine, with me able to meet it. I had been prepared to miss it this year, and was delighted when the opportunity came.

The picture below shows the play of afternoon light and shade in a semi-sheltered spot, where a footbridge crosses a stream.

The next picture makes it clear that there is substantial built environment too here – one of the things I like about this landscape – in the form of weathered railway arches visible behind the foreground green.

The nearby canal looks sleepier than the stream, as if dreaming in the lushness of the moment.

Below, water margin nettles stand out as part of the richness and fecundity of this space, calling for my attention. Clearly capable of being an irritant and seen largely as a nuisance today, the nettle was highly valued by our ancestors for food, fibre and medicine. The Druid Plant Oracle (1) describes it as “a storehouse of goodness” bearing hidden gifts. Nettle tea is widely thought of as health promoting, and modern research confirms that it is rich in antioxidants and vitamins. It is suggested that its polyphenols are helpful in managing chronic illnesses that involve inflammation. I am taking it up as a drink.

There are other, varied riches beside the path, easy to ignore, but also easy to notice and enjoy for their beauty and vitality alone.

I went for this walk without any intention of taking photographs and I travelled quite a way before I began. I felt as though the landscape was persuading me to record the day, and thus bear witness to the midsummer stasis. Yes, it happened in 2021, as it happens every year. Here is the evidence. I am glad I showed up to be part of it,

(1) Philip and Stephanie Carr-Gomm The Druid Plant Oracle: Working with the Magical Flora of the Druid Tradition London: Connections, 2007 (Illustrated by Will Worthington)

GARDEN VARIETY MINDFULNESS

I’m coming out of an extended period of laboured breathing, loss of voice, and bouts of coughing that didn’t want to stop. I cannot tell whether this represents a recovery or a respite. Medical tests so far have been reassuring, but there are others to come. I do know that the experience, whilst at one level a drain on my energy and attention, has been a teacher of what I am calling garden variety mindfulness.

I have been nudged into taking mindfulness off the meditation stool and into acts of daily living. I am thinking of breathing for the purpose of staying alive: staying present and awake whilst struggling; eating (what, when, how much and how fast or slow); the re-arranging, with negotiation, of living space and how it works; slowing down and paying better attention in all departments. This mindfulness has been the agent of significant practical change.

It does help to keep a formal meditation practice going as well, and for this I am tending to use models from Eckhart Tolle Now (https://eckharttolle.com/), since I am working with them. I am also entering meditational states in emergencies. On occasions when my breathing seemed very compromised, I would experience a raw fear that felt like a healthy body-mind response, but which I also wanted to put space around. Staying with the fear, and keeping it company, the loving awareness of of the Deep-I would wrap itself around the fear and hold it. As loving awareness I would allow the fear its run whilst also showing that I am not defined by any passing event or response to it.

I have also compassionately intervened with distress-laden narratives of helplessness and anticipated doom – constructing ‘my future’ in later life as having an inevitable downhill trajectory. This is an understandable story in the circumstances – and also a limiting and distorted one. I realise that I am more concerned about incapacity than I am about death itself. Death is something I need to face into and make room for.

I have developed a healing visualisation for my scratchy throat. First I pay attend to the felt-sense of scratchiness and become familiar with it. Then I see a cavern like space dotted around with luminous grit. This is gently washed by a liquid light energy that acts to dissolve the grit. I make sure that this liquid covers the grit on the cavern floor but doesn’t fill the cavern space as a whole. The visualisation has had a perceptible effect on the sensations in my throat, as well as contradicting any story of helplessness and being an effective way of paying attention to parts of me that are asking for it.. The whole story of this period, really, is about paying attention.

WALKING THE SOPHIAN WAY

Today I tweaked my morning practice, strengthening it as part of a Sophian Way, and recognising how this Way stands at the heart of my life, and has deepened over time.

When I stopped posting for a period of several months, I wrote (1): “within my Sophian Way, I have found healing and grounding in a flowing now, the site of an unexpected At-Homeness. Everything else flows out of that – personal well-being, right relationship, life and expression in the world. It is the fountain that nourishes them all. All it needs is my attention”.

I wouldn’t now say “all it needs is my attention”. Resting in the flowing now is not enough. I want a greater sense of a specific spiritual culture and point of reference. I also said that ‘Sophian Way’ was not using “the metaphor of a path or a journey”, but “describing a way of life”. I now see the Sophian Way, quite literally, as a path, a journey and a way of life.

Some years ago, I was moved by a powerful image. It arose within a visualisation of being in a rose garden (Sophia’s garden) and watching the fountain at the centre – the source of life. The image zoomed in to drops of water flying from the top, scattering outwards, destined to hit a wide sculpted pool at the bottom. Zooming in further, I found a single, separate drop, and froze it in the midst of its descent. It was sun kissed, I as I recall.

I didn’t ‘become’ the drop, at that time. But from my observer position I knew that it was me: one drop, and the whole of H2O. The story of the drop is of separation (and fleeting individual shape) and of fall (or leap, or dance). Then it re-joins the whole and something else happens (oblivion from a drop perspective, still H2O in the bigger picture: no change there).

This was gnosis as a sign-posting experience, not fully embodied, but still vivid, recurrent (outside formal practice settings as well as within them) and easily brought back. It nudged me towards the Way of Sophia, best described in conceptual language as a non-dual Gnosticism. It is Gnostic because it recognises an intelligence of the heart, which, when cultivated, can lead to self-knowledge and the realisation of our original nature (described as divine in Western Way teachings).

Non-dual is admittedly a problem word, because it defaults to readily into ideology and dogma (‘Down with Dualism!’ or ‘I’m more non-dual than you are’). In fact, ‘non-dual’ cannot be opposed to something else called ‘duality’ or to anything else. It makes room for all stories, including those that are dualistic. As Jeff Foster has written (2): “what we are really trying to do when we say ‘non-duality’ is point to life as it is right now, before the appearance of concepts and labels; before thought creates a world of things: table, chair, hand, foot, me, you, past, future”. ‘Non-dual’ points to “an intimacy, a love beyond words, right at the heart of present moment experience. It’s a word that points us back home”.

Going forward, I want to pay more detailed attention to my Sophian Way, and to the Gnostic and non-dual streams that flow into it. Where looking beyond these sources of inspiration, I will discuss their relevance to me and my path.

(1) https://contemplativeinquiry.wordpress.com/2018/08/20/

(2) https://www.lifewithoutacentre.com/writings/what-is-nonduality/

MEDITATION AND HEALING

“The healing journey is not about ‘getting rid’ of the unwanted and ‘negative’ material within us, purging it until we reach a perfect and utopic ‘healed state’. No. That is the mind’s version of healing. Healing is not a destination. True healing involves drenching that very same ‘unwanted’ material with love, presence and understanding.   For what we attend to, we can love.

“Meditation just means looking with fresh eyes, being aware and awake to what is, flushing our embodied experience with attention, and thus can only ever happen in the newness of the present moment.

“You can drop into this space of meditation wherever you are and whatever you are doing. On the bus or train or resting cross-legged and eyes-closed in your living room, walking through the forest or through a shopping centre, or sitting on a park bench or in a doctor’s waiting room.

“You can do it alone or with others. Every moment of your life, there is always the wonderful possibility to slow down, breathe deeply and get curious about where you are. To begin again, to see life through the eyes of not knowing. To stop thinking about your life in the abstract, to stop seeking some other state or feeling, to stop running towards another moment, and really fully experience this unique instant of experience.”

Jeff Foster The Joy of True Meditation: Words of Encouragement for Tired Minds and Wild Hearts Salisbury, UK: New Sarum Press, 2019

ENDING ‘CONTEMPLATIVE INQUIRY’

This blog began in support of a new, specifically contemplative thread within modern Druidry. Over time, this ceased to be the dominant theme and I have looked at many approaches to contemplative spirituality. Gradually, my own approach has clarified as a Sophian Way. At this stage I am not using the metaphor of a path or journey. I am describing a way of life. This includes formal practice, whilst permeating everything. Practices drawn from a variety of sources (including Druidry) now feel naturalized. They have become Sophian. I feel complete.

It is time to let go of this blog. Writing it has helped me a lot. I am grateful to everyone who has companioned me along the way. Letting go is hard, yet also an opening to something else. I will continue to be contemplative and inquiring. Over time I will continue to write. But the forms will change, and for now I look forward to a period of fruitful silence. Within my Sophian Way, I have found healing and grounding in a flowing now, the site of an unexpected At-Homeness. Everything else grows out of that – personal well-being, right relationship, life and expression in the world. It is the fountain that nourishes them all. All it needs is my attention.

This blog will stay public for as long as people continue to read posts. If I start a new project, I will provide a link.

 

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