“In this Temple Space (Aeon) you become all things,
and you see yourself no more;
and in that All-Other you become all things
and never cease to be yourself.
“Light and darkness, life and death, right and left, are brothers and sisters. They are inseparable.
“This is why goodness in not always good, violence not always violent, life not always enlivening, death not always deadly …
“All that is composite will decompose
and return to its Origin;
but those who are awake to the Reality
without beginning or end, will know the uncreated, the eternal.
“The words we give to earthly realities engender illusion; they turn the heart away from the Real to the unreal. The one who hears the word God does not perceive the Real, but an illusion or an image of the Real.
“It is impossible to see the everlasting Reality and not become like it.
The Truth is not realised like truth in the world:
those who see the sun do not become the sun;
those who see the sky, the earth or anything that exists, do not become what they see.
“But when you see something in this other space, you become it.
If you know the Breath, you are the Breath.
If you know the Christ, you become the Christ.
If you see the Father, you become the Father”.
Jean-Yves LeLoup The Gospel of Philip: Jesus, Mary Magdalene, And the Gnosis of Sacred Union Rochester, VT: Inner Traditions, 2004 (Translation from the Coptic and commentary by Jean-Yves Leloup; foreword by Jacob Needleman. English translation by John Rowe. Original French edition published 2003.)
Like the Gospel of Thomas, the Gospel of Philip is a Nag Hammadi text, and a central one for a nondual current within Christian Gnosticism. In places the text seems almost Taoist (the fluid inter-relatedness of polarities within a greater unity, the suspicion of words and naming). For me it also resonates with the practice of Seeing in the tradition of Douglas Harding (see http://www.headless.org) It is one of my ‘special books’(see https://contemplativeinquiry.wordpress.com/2019/07/15/