“At the heart of the Kabbalistic tradition, we find the origin story of the shattering of the vessels. It is said that God first created the world by attempting to emanate into ten holy vessels, ten spheres, or sephirot. But something went wrong. God was too eager and poured too much divine light into the vessels. The vessels were unable to contain this immensity of immanence and shattered. God had to start creation all over again, and the purpose of this second creation, our world, becomes Tikkun Olam, or ‘mending the world’. We are meant to do this through gathering the broken shards of the first vessels, by performing good deeds. It is said that each soul comes here to find the broken piece that only it can restore.
“Traditional interpretations regard the shattering of the vessels as a cosmic catastrophe – but what if it wasn’t a mistake, but the actual path? God wants us to know His broken, imperfect nature! After all, the only way to restore the world is in relationship with divine brokenness. The process of shattering can also be a model for our own spiritual lives. To awaken, to be whole, to become holy, we too must first become intimate with brokenness.”
In her piece The Blessings of Brokenness*, from which the above account comes, Vera de Chalambert surveys a number of traditions – Jewish, Christian, Hindu, Sufi and Buddhist – and finds that “Divine brokenness pervades the spiritual traditions, and the divine neither hides its brokenness nor turns away from ours. Instead, we are encouraged to pivot fully toward it and let it transform us. If we accept the blessing of brokenness, it will awaken the tenderness that changes everything”. Recalling Rumi’s statement that ‘where there is ruin there is treasure’, she concludes, “we might still find ourselves among the ruins, but we will become the treasure”.
*Vera de Chalambert The Blessings of Brokenness in Zaya & Maurizio Benazzo On the Mystery of Being: Contemporary Insights on the Convergence of Science and Spirituality Oakland, CA: Non-Duality Press, 2019