contemplativeinquiry

This blog is about contemplative inquiry

Month: October, 2019

POEM: WALKING

Poem by seventeenth century Anglican mystic Thomas Traherne, whose life will be celebrated tomorrow, 10 October.

To walk abroad, is not with Eys

But Thoughts, the Fields to see and prize;

Els may the silent Feet,

Like Logs of Wood,

Mov up and down and see no Good,

Nor Joy nor Glory meet.

Ev’n Carts and Wheels their place do change,

But cannot see, tho very strange

The Glory that is by;

Dead Puppets may

Move in the bright and glorious Day,

Yet not behold the Sky.

And are not Men than they more blind,

Who having Eys yet never find

The Bliss in which they mov;

Like statues dead

They up and down are carried,

Yet neither see nor lov.

To walk is by a Thought to go;

To mov in Spirit to and fro;

To mind the Good we see;

To taste the Sweet;

Observing all the things we meet

How choice and rich they be.

To note the Beauty of the Day,

And golden Fields of Corn survey;

Admire the pretty Flow’rs

With their sweet Smell;

To prais their Maker, and to tell

The Marks of His Great Pow’rs.

To fly abroad like active Bees,

Among the Hedges and the Trees,

To cull the Dew that lies

On evry Blade,

From evry Blossom; till we lade

Our Minds, as they their Thighs.

Observ those rich and glorious things,

The Rivers, Meadows, Woods and Springs,

The fructifying Sun;

To note from far

The Rising of each Twinkling Star

For us his Race to run.

A little Child these well perceivs,

Who, tumbling among Grass and Leaves,

May Rich as Kings be thought.

But there’s a Sight

Which perfect Manhood may delight,

To which we shall be brought.

While in those pleasant Paths we talk

‘Tis that tow’rds which at last we walk;

But we may by degrees

Wisely proceed

Pleasures of Lov and Prais to heed,

From viewing Herbs and trees.

Denise Inge (ed.) Happiness and Holiness: Thomas Traherne and His Writings Norwich: Canterbury Press, 2008 (Canterbury Studies in Spiritual Theology)

BOOK REVIEW: SEEK TEACHINGS EVERYWHERE

This post is about Philip Carr-Gomm’s Seek Teachings Everywhere: Combining Druid Spirituality with Other Traditions. I highly recommend this book to anyone interested in the specific topic and/or the development of modern spiritual movements more generally.

Elegantly and accessibly presented, the book testifies both to a personal journey and a key role in developing modern British Druidry. Both the journey and the role are an interweaving of Pagan and Universalist threads. PCG’s approach has been to adopt Druidry as a ‘meta-path’, one able “to transcend religious distinctions”, and allowing of involvement in other paths as well. The Jain path, shared with his Druid mentor Ross Nichols, is the one given the greatest individual attention in the book, in a long section on Druidry and Dharmic traditions. This section touches also on other Indian derived movements and practices (Buddhism, Yoga Nidra) and speculates on ancient cultural and linguistic resonances between early Indian traditions and early European Druidry. PCG dedicates other sections of the book to Christianity and Wicca, with suggestions about how they too can harmonise with Druidry.

This overall approach is reflected in the lived culture of the Order of Bards, Ovates and Druids (OBOD), which PGC has led for thirty years. He is now in a process of stepping down from the role, and so the book is a timely account of both vision and legacy. He says: “each spiritual way has gifts to offer, and some people find in Druidry all the spiritual nourishment they need. Others combine their Druidry with other approaches, such as Wicca, Taoism, Christianity, Buddhism, Hinduism or Jainism”. OBOD’s ancestry as a movement derives from Celtic and Western Way currents within early twentieth century theosophy. The Order remains true to that heritage – as evidenced by a website that actively describes synergies with other paths and provides links to them – see www.druidry.org/ .

My personal takeaway from the book concerns PCG’s substantial presentation of Jain ethics, grounded in three key principles: ahimsa, aparigraha and anekant, here described as the Triple A. PCG explains: “Ahimsa is the doctrine of harmlessness or non-violence, made famous by Gandhi, and espoused by the other Dharmic traditions of Buddhism and Hinduism”. Aparigraha, the doctrine of non-attachment, non-possessiveness or non-acquisition, likewise appears in these other schools. Anekant, a doctrine of many-sidedness, multiple viewpoints, non-absolutism or non-one-sidedness, is unique to The Jains. The three principles can be seen as completing each other – with many-sidedness an aspect of non-violence and non-attachment, and so on.

PCG recommends these principles for our time. They inform his own vision of Druidry. “We know that the world suffers from too much conflict, too much fundamentalism, and too much consumption. This suffering can be alleviated by applying the Triple A doctrines: seeking non-violent solutions, respecting and learning from others’ opinions and beliefs, and reducing consumption to sustainable levels”. In the Jain tradition, such an approach to life is supported by practices of ritual and meditation that work towards the release of negative attachments. PCG recommends versions of these as well.

Part of the beauty of this book is that different readers will find different reasons to take note and learn from it. I have found it valuable both as an authoritative record of a current in modern Druidry, and as a personal inspiration.

Philip Carr-Gomm Seek Teachings Everywhere: Combining Druid Spirituality with Other Traditions Lewes, UK: Oak Tree Press, 2019 (Foreword by Peter Owen Jones)

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