Contemplative Inquiry

This blog is about contemplative inquiry

Tag: Wheel of the Year

POEM: WELCOME RAIN, SPRING NIGHT

“The good rain knows its season.

When spring arrives it brings life.

It follows the wind secretly into the night

And moistens all things softly, soundlessly.

On the country road the clouds are all black,

On a river boat a single fire bright.

At dawn you see this place red and wet:

The flowers are heavy in Brocade City.”

(Brocade City = Chengdu, in southwestern China)

Michael Wood In The Footsteps of Du Fu: China’s Greatest Poet London: Simon and Schuster, 2023

This poem welcomes spring and also celebrates arrival at a place of safety. For a brief period in the early 760s the Chinese poet Du Fu (712 – 770 CE) had a cottage and garden in Chengdu, the Brocade City. It was a time of social breakdown in China and although from the landowning and mandarin class, Du Fu and his family had become refugees in their own country. At times, during their wanderings in the rugged terrain of western China, they were shelterless and close to starvation. Nonetheless, Du Fu retained an underlying resilience. Despite everything his capacity to notice, contemplate, feel, care and write were not compromised. One of his earlier poems, written when trapped in the rebel occupied capital Chang’an (City of Eternal Peace, now Xi’an), begins:

“The state is destroyed, but the country remains.

In the City in spring grass and weeds grow everywhere.

Grieving for the times, even the blossom sheds tears

Hating the separation birds startle the heart.”

As part of his following in Du Fu’s footsteps, Michael Wood visited Chengdu and talked to local people and tourists from other parts of China. Why does Du Fu matter to them now? One older local resident said that he came to the garden – now a well kept heritage site – “at least once a month” to reflect on Du Fu’s poetry. “For a long time we suffered, now we are better off, but today society is very materialistic, and spiritual things are going away. But I feel these things still matter, and here in this place you can go right into his mind: the thoughts and feelings of someone from so long ago. To me, this is a miracle. The garden here is big enough to get lost in, away from the public, especially if you come early in the morning. I sit in a corner and recall him, maybe read out one of his poems out loud, and reflect on it”. He described this as his meditation.

Below is an imaginary portrait of Du Fu by the artist Jiang Zhaohe (1904 -1986). It was done in 1959, during Mao’s Great Famine, described by Michael Wood as “one of China’s most shattering disasters”.

GREY AND GREEN IN FEBRUARY 2024

A familiar sight, in a familiar place. I’ve been living in Gloucester for two years now. This is the first February since 2019 in my personal life that I might call ‘normal’. The Covid-19 pandemic and relocations dominated the February’s of 2020-2023. Hyper-vigilant states aren’t such a feature for me in February 2024. My reduced anxiety has allowed a certain laziness and I have found it welcome.

Contemplating the image above, I greet these winter-skeletal trees as friends, today part of my internalised psychic territory. On this occasion, a 9 February walk, I call the afternoon ‘grey’ because of my initial response to the sky. The label has meaning for me as a first impression though it does over-generalise. Looking more closely, I find the sky turbulent and mixed. White hides the afternoon sun. There are indications of movement and change, and hints of blue. A slender branch yearns upwards to the hidden sun, pursuing fresh life and growth. That sun has moved well beyond midwinter. It may not yet be spring, but the days are longer and at times I experience a real warmth.

Moving on and now looking downwards, I discover a different world. Here there is evidence of both sunlight and shadow on the path. Mud and the puddles from refreshing rain too, with vivid green grass beside on the verges..

But the the most obviously verdant signs of annual regeneration in February 2024 are in the undergrowth beside the path. Here, in the picture below, is a feast of green freshness. New-appearing nettles are strongly present. They may sting to protect themselves yet they also nourish and heal. They have enriched our lives in many ways for a very long time. When I was ill with respiratory problems at times in 2021 and 2022 I valued them as a tea. I was pleased to meet the rising generation on my walk.

My memory of February 2024 will feature the colours grey and green as strong markers of this intermediate season. A blessing our lives, and a blessing on the land!

UNFREEZING (SLOWLY) IN WINTER SUN

Yesterday – 3.30 pm or so – I was walking home swiftly from a shopping expedition. I was slowed down and halted by the water in Gloucester docks. It drew my eye and asked for a closer look. It had clearly been iced up in the previous cold night, and had been slowly melting in this bracing but above-zero day.

The sky is clear and I experience a strengthening sun now. I recollect that we are now several weeks beyond the solstice. The balance of light, shade, stillness and fluidity sends me into a more deeply meditative state, entirely trumping my original sense of domestic mission and wanting to be home.

Ice and water are made of the same stuff, manifesting in different ways. The patterns on the surface look still but tell a story of transformation – here, from fixed to free. Another drop in temperature could easily end and indeed reverse this process. In this space I see the same essence adopting different forms under different conditions. But here the change is gentle. The contemplative moment extends itself. I am open to the magic of nature. In such beauty, I find peace and stillness within my own being.

2024: INQUIRY AT THE DAWN OF THE YEAR

It is 3 January 2024, around 8.30 am. I repeat my best wishes to all readers for 2024 from inside the new year, as it begins to unfold. I contemplate the sky, uncertain about what this new year may bring. At some level I feel open and uncluttered, free of over-determined intentions. It is as if I have surrendered to a current.

My Contemplative Inquiry, once a formal structured project, has gradually evolved into a simpler and more natural-seeming contemplative inquiry in no need of capitalisation. This inquiry is wired in, no longer in need of much external input or formalised internal effort. I am aware of owing a debt to the formal structured project, with its inputs and efforts, for it enabled this evolution to occur.

The result of the early, more formal, years is recorded in my ABOUT section. It was simultaneously a gnosis and the discovery of a place to stand that felt right and made sense. “My inquiry has been a pathway to greater understanding, healing and peace. In the contemplative moment,  I am living presence in a field of living presence, at home in a living world. This is not dependent on belief or circumstance, but on the recognition of what is given, joy and sorrow alike. I find that this simple recognition moves me towards a spirit of openness, a fuller acceptance that nothing stays the same, an ethic of interdependence and a life of abundant simplicity”. My inquiry today is about deepening, and living more congruently and confidently from this place. It is part of me now, and I foresee no end.

MIDWINTER LIGHT IN 2023

Seasonal Blessings to all readers, and my best wishes for 2024! I took these photos between 2.20 and 2.50 pm on 21 December, the last day before the Solstice, and a little more than an hour before sunset in Southern England.

The location is Alney Island, Gloucester, which I had not been to for some time. I encountered a sun that was low in the sky, clearly sinking, but still having an obvious influence on the landscape. Above, you can see a powerful luminescence behind the starkness of the trees. Immediately below, you can see light effects on the river and the trees themselves.

In the picture below, the midwinter sunshine is clearer and stronger. I love the way in which the willows show their vitality and abundance even when they have lost their leaves. The path is relatively dry, yet surrounded by green grass. There is a play of light and shade. There is blue as well as cloud in the sky.

On the ground, in the afternoon, and now in the evening as I write, I am thinking of light and dark, and of waxing and waning, as natural phenomena. I am not thinking in moral or metaphysical terms. These are different considerations, with a tendency moreover towards abstraction and absolutism. In my experience, nature tends to be nuanced. Different things are going on at the same time. Certainly where I live, there is always some balance of light and dark. The balance shifts, but both are always in play.

We treat tomorrow’s sunrise as the beginning of a turn. Here, in 2023, the afternoon before the change seems like a friendly one for an annual nadir of the light. This is also a bit how I am thinking about myself. Towards the end of November, when I last wrote a post of this type, I was celebrating a recovery from illness, and the opportunity of a good day. A good day was about what it was. Many people have pointed out in the last year or so that Covid-19 seems to have a long tail. I have been physically restricted beyond what I think of as normal.

I’m aware of a 75th birthday coming up next year, at which time our government will no longer consider my death as premature. Yet I am in good heart and feeling resilient. Without being presumptuous, I’m leaning in to longevity. I’m checking my capabilities and energy levels, anticipating some adjustments, and noticing the many rays of light which present themselves in my world.

BOOK REVIEW: SMALL THINGS LIKE THESE

Beautifully written, and highly recommended. Claire Keegan’s Small Things Like These (1) is a novella set in the small Irish town of New Ross in the cold December of 1985, “a December of crows”. New Ross is in many ways a strong community, but business is bad. There are closures, poverty and emigration. The central, point-of-view character is Bill Furlong, a coal and timber merchant, adequately prosperous and very busy at this time of year. Born on 1 April 1946, he is a pillar of his community, a regular if tepid church goer, married with five daughters. The older of these are at St. Margaret’s, “the only good school for girls in town”.

But Bill is also something of an outsider. His father is unknown. ‘Furlong’ is his mother’s family name. She herself becomes pregnant at the age of 16, whilst working as a maid for the Protestant widow Mrs. Wilson, comfortable on a military pension and a decent sized farm. Mrs. Wilson chooses to keep her on and takes an interest in the boy. This interest continues after his mother’s sudden death when he is 12. Technical School leads to an opportunity at the coal yard where he works his way up and subsequently becomes the owner. When he gets engaged to Eileen, Mrs. Wilson gives him some thousands of pounds to establish himself. He enjoys being a family man and a good provider. The Christmas season, with its time at home, rich food and present giving is a welcome opportunity to celebrate.

Bill is naturally generous, refuses to judge people harshly and is prone to spontaneous acts of kindness, the “small things like these” of the title. The main action of the novella begins when he personally delivers a Christmas coal and wood order to the local convent, a powerful-looking place on the hill, where the nuns run both a “training”, or possibly “reforming”, school for girls” and a popular laundry business. There is some lack of clarity over the detail. They might be involved in arranging adoptions as well. Although a little set apart, it is one of the major institutions of the town.

Arriving in the dark at the covent coal house door Bill finds the bolt stiff with frost and has to force it open. There he finds a young girl, Sarah, who has clearly been locked in there for some time. She asks him to take her away or at least ask the whereabouts of her 14 month old baby who has been taken from her. The Mother Superior becomes involved and embarks on an unconvincing performance of compassion involving tea and cake for both Bill and the girl, and a story about Sarah’s incarceration as the result of a game with other girls.

Bill, going home, realizes that he forgot to ask about the baby. He recollects the numerous locks in the convent buildings and broken glass on the tops of walls. He is unhappy and misses his way home, fetching up in a remote spot he doesn’t recognize. In one of the novella’s occasional fairytale moments, he asks an old man with a billhook: “will you mind telling me where this road will take me?” The old man replies: “this road will take you wherever you want to go, son”.

On his return he tells Eileen and, separately, two friends his story. They are keen to talk him out of any public comment or further action. The convent is powerful. Other church institutions would rally round it. It is also his largest customer with the capacity to influence others. Bill has worked very hard to get where he is. Why risk financial disaster? But he is strongly affected by his encounter with Sarah. He finds himself becoming reluctant even to attend mass, let alone take the sacrament. He thinks of what Mrs. Wilson did for him, particularly since he is now fairly sure that his father was not one of her own relatives.

Late on Christmas Eve he goes back to the convent on foot, unbolts the coalhouse door, finds Sarah, and begins the walk through town to his home, “the excitement in his heart matched by the fear of what he could not yet see but knew he would encounter”. On this journey, he also recognizes a “fresh, new, unrecognisable joy in his heart … some part of him was going wild, he knew … never once in his whole and unremarkable life had he known a happiness akin to this”. The narrative ends when he reaches the door of his family home. On the other side of that door lies the beginning of another story, and another day.

(1) Claire Keegan Small Things Like These London: Faber & Faber, 2021

The author has dedicated this story to the women and children who suffered time in Ireland’s mother and baby homes and Magdalen laundries. In a note on the text she adds: “Ireland’s last Magdalen laundry was not closed down until 1996. It is not known how many girls and women were concealed, incarcerated and forced to labour in these institutions. Ten thousand is the modest figure; thirty thousand is probably more accurate. Most of the records from the Magdalene laundries were destroyed, lost or made inaccessible. Rarely was any of these girls’ or women’s work recognised or acknowledged in any way. Many girls and women lost their babies. Some lost their lives. Some or most lost the lives they could have had. … These institutions were run and financed by the Catholic Church in concert with the Irish State. No apology was issued by the Irish government until Taoiseach Enda Kelly did so in 2013”.

LATE FALL IMAGES

Recently I’ve been unwell and housebound, hardly even watching the world go by. But there came a day when I could go out again, a day that was blessed with sun. It seemed bright and new. I was almost blinded by its luminous presence on a white tree-patterned wall. I had entered late fall, a season with both autumnal and winter features.

The sun shone on trees in Gloucester City Park which retained some of their foliage, but in an end-of-season way that signals austere changes to come. Leaves showed a fragile, lingering beauty, prior to their necessary descent.

The Brunswick Gardens, sitting under a clear blue sky, were home to trees where the leaves had already fallen, leaving the branches as patterns of quiescent arboreal bones. The leaves were on the lawn. Other, managed, flora continued to flourish.

In visual and tactile ways, after an indoor confinement, the neighbourhood was full of reward for me. But I felt cold, and it was indeed the coldest it’s been for many many months. I could not stay out for long. But I had encountered a moment in the year, of interbeing, of living presence – where the wheel is visibly and palpably turning. I was glad to be there, however briefly, available for a nurturing and healing experience.

A SAMHAIN SHIFT

An old man, left handed like me, pauses over his writing. He is held in his concentration, and somewhat lost to the world. He faces away from the sky and the crescent moon. He relies on an interior candle to light him. But the moon sees and influences him anyway. None of the seven swords is drawn for martial combat. He wields a quill instead: the metaphorical sword of discrimination is an essential feature of thinking and writing, and sometimes it can bite. The number seven suggests a level of experience and resource, perhaps also a creative pleasure in his task. He’s been around a bit, taken a few knocks, and had his epiphanies as well. He perseveres on the journey, come what may.

The image comes from the first of a three card Druidcraft Tarot (1) reading. I did it on 26 October, early in the run up to Samhain and before the October moon was full. I had just completed a ritual that ended my formal contemplative inquiry within and beyond Druidry. I am still a Druid. I am still temperamentally inclined to contemplation and inquiry, both separately and together. There will be a great of deal continuity in my practice. But the structure of a dedicated project has quietly disintegrated, now redundant, and this needed a formal recognition. The image above reveals a constellation of consciousness, energy and activity that is now in the background. There, it has a continuing presence and influence – as a kind of internal ancestry. In the foreground, something new has the freedom to emerge.

The card below indicates how I stand now. Whereas I found it easy to identify with the Seven of Swords image, the Prince of Pentacles came as a shock. But the teaching behind the Tarot is that time runs differently in the psychic realms and doesn’t exist in the causal. Child and youthful parts of me still live. The young adult depicted here is at home and confident in the material world. He is not a compulsive warrior like some of his brothers but will take a stand when needed, using skilful means. He is an Earth defender. Health, home and material security matter to him and in these domains he leans toward practicality and realism about the world he is living in. He turns towards this world, not away from it, and does not position himself as above the battle. He is a counterweight to some of the spiritual movements I have explored in my inquiry, which would think of him as ‘unevolved’. He has, however, been an active presence over my last couple of years of relocation and now steps forward to reclaim an acknowledged space in my life.

The third card of the triad is the Six of Wands, and traditionally indicates what may be emerging. The sixes are all auspicious, suggestive of balance, union, and integration. In the active energised fire element, it suggests success, through the image of a landowner and his servants returning home after a successful outing with his hawk. The card seems to ask me what I understand by success at this time in my life, and how much I value it. What motivates and energises me to be successful by my current criteria? What skills, resources and help might I need to achieve successful outcomes? What role might magic play?

I notice, here and now, an unfamiliarity with this way of approaching life. I have thought of myself as too old, with no worldly ambition and nothing I need to prove. This card may be challenging me to review those understandings. Have I lapsed into limiting self-caricature? Have I overdone retirement? Asking those questions I find that I do still have energy and resources, and that I am also concerned about overestimating them. Balance and proportion matter, and I do not want to be consumed or over-taxed by a new project. Nonetheless, this reading opens up space and potential for new active ventures in the world. This reading, overall, has facilitated a significant Samhain shift in my sense of possible futures. For this is a season of not only endings, but of beginnings too.

(1) Philip and Stephanie Carr-Gomm The Druidcraft Tarot: Use the Magic of Wicca and Druidry to Guide Your Life London: Connections, 2004 (Illustrated by Will Worthington)

LIMINAL BEAUTY AND THE FAITH OF A DRUID

6.15 pm, 6 October 2023. The experience has gone. The images remain. At a surface level, I can use them to trigger memories of my early evening walk. Chiefly, I remember being surprised at how early the twilight was. I hadn’t caught up with the year and was almost shocked. I have caught up now, nearly a week later, as the darkening process speeds up and we approach Samhain. In today’s world, my country will experience a dramatic boost on 29 October as our clocks ‘fall back’. The 6.15 of one day will become the 5.15 of the next.

Looking at the images more deeply, really looking, and giving them time, I can let them nourish me. I connect with their liminal beauty. Both images present me with land, water, sky, and hints of the fiery sun. But they do so in different ways.

In the image above, I am mostly drawn to the energy of water. The variation in shade emphasises movement and different ripple effects. Land, trees, and artifacts are all in silhouette, but the water has light and shade. It is the water that feels most alive. There is variation in the clouds too, with their patterned layers and subtle access to sunlight just above the trees. But they are not as mobile as the water. The sunlight itself seems very subdued. It’s still there, though very much in the background.This is not yet a night sky.

In the image below the water is strong too, but my eyes are drawn above to the clouds, which here are more dramatic. The residual power of waning sunlight is very clearly present. For me, there’s a sense of the tree tops yearning upwards as they reach for the gifts of the sun whilst it still retains a presence. Although I am contemplating images and not immersed in the landscape I have a strong sense of living presence in a field of living presence. In this state I feel a conceivably irrational confidence in life and the world.. A fragile kind of faith, that my heart cannot resist.

COLOURS OF AUGUST, 2023

The haws are red and shiny on their hawthorn bushes. Blackberry remains tentative, its pale green fruit visible but still unripe. I see green leaves now leaning towards yellow. I am walking in a scrap of local woodland, bounded by a canal* on my left and housing some distance to my right. It is around 7.30 pm on 13 August, and I am opening up to the colours of late summer as they show themselves this year.

Looking up, I see a healthy crop of crab apples at different stages of ripening on their tree. The ripest apples are red, though their red is softer than that of the haws. The leaves of the apple tree are shinier than those in the background. I am aware of a light grey sky.

Nature in various forms finds a niche everywhere. This time has its own flowers, and again I see yellow. I am not the greatest botanist. and I cannot name with certainty these plucky if slightly battered blooms, saying hello from behind a fence. But I imagine them as poor relations of even the lesser celandine, and therefore almost certainly official weeds**. I hope and pray they remain safe here in these woods.

Below, looking at tangled leaves, I find a truly autumnal scene, in the yellowing and browning of leaves. It feels a bit early for this neighbourhood. The wheel of the year is still following its seasonal course, so far, but is becoming more erratic and unpredictable than in the past. I wonder about the future of the jet stream – and indeed the Gulf stream too. But in the moment, my heart opens and I love this pattern of plant life moving through its cycle and gradually, subtly, changing in appearance.

I photograph two teazel stalks, below, because I enjoy their shapes, because they are a further illustration of the browning theme, and also because of the visibility of the canal behind them. They don’t live in the canal, like bullrushes, but they like to be close. The image also includes an almost ghostly barge on the water below.

After leaving the woods, I am confronted (below) with the sky. I am facing west, across the Llanthony Priory gardens. I see dark stormy clouds, whose edgy brooding energy is somewhat modified by a blue opening in the distance. This dark grey, and the rain and storm it sometimes brings, have certainly been a feature of summer this year. There’s a strong contrast with last year at this time, when there was a heat wave, which for us still means C 30-35/F 86-95 with anything more being exceptional. In July 2022 part of the country briefly reached over C40/F 104 for the first time since records began. This year the grass is still green. Last year it burned up and the ground was parched and cracked.

Following the wheel of the year carefully, as it turns, is a valuable discipline for modern Druids, among others concerned with deep ecology (sacred ecology?) and the climate crisis. We don’t confine ourselves to celebrating our seasonal festivals, though we enjoy them too. For we now know experientially that the world is changing. The traditional rhythms of nature are not an eternal verity to rely on.

In some ways I find small personal observations emotionally more impactful than my limited knowledge of climate science and deep time geology. These are very helpful for context and framing, but personal experience is more immediate than these. It is also more deeply immediate, though less dramatic and disturbing, than reports of disaster elsewhere. Following the wheel of the year, we are doing more than making observations. We are celebrating and bearing witness to the life that surrounds us, offering our attention and energy to its continued flourishing. Blessings on the land.

*The Gloucester-Sharpness canal, England. Beyond the Gloucester docks, but not yet out of the city.

** A reader comments: “I think your mystery plant is ragwort, a much maligned ‘weed’ the destruction of which is encouraged by the UK government as it can be harmful to grazing animals yet is actually one of the best forage plants for pollinators”.

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