Contemplative Inquiry

This blog is about contemplative inquiry

Tag: Stories

UNDERWORLD DREAM

In the last segment of a complex dream, I am somehow bonded with a young woman. We are both at the end of our teens. We are not related and there’s no erotic buzz, or, if so, only a faint one. We are joined, rather, in a quest to visit the surface of the earth. No-one we know or know of has ever been there, but there are stories of such journeys in the past.

Our quest has been widely talked about in the busy, crowded underground community of which we are part. Opinions about its wisdom vary. There are longstanding fears of the uncanny Uplands. But this journey to the surface, and to a specific building traditionally understood to be or have been there, matters to many people. For us and our supporters, there’s a sense of pilgrimage about this enterprise. We understand it as a sacred mission. It might lead to consequential encounters – new and healing connections – contradicting our ingrained aversion to the open surface world. Or of course, in a variety of ways, it might not.

Our ascent will be either in an remarkably plush-looking lift or by climbing a long spiral staircase that looks shabby and undermaintained. Arrived at the bottom of the lift, we hesitate. An ancient AI, presenting as a humanoid robot, manages this lift. They sing its praises but we don’t trust them. Our instincts say that the staircase is the right way to go. My companion and I both suspect that whilst lift and staircase are adjacent at their underground departure point, they may be more distant at the top. They may lead to different destinations. The choice between them matters, and intuition is our only guide.

My companion moves decisively to the bottom of the stairs and begins to run up them. I follow, also running. We continue to bound up the stairs, regardless of possible weaknesses in their structure. I experience a flash of gratitude for the renewed youth that allows me to do this. Then I wake up.

MERLIN’S TRANSFORMATION

The hermit card from The Merlin Tarot (1,2) shows a traditional image of the contemplative. The accompanying narrative points to evolution beyond the life of this world, whilst still in service to it. Stories of this kind characterise many spiritual paths. This one is Druid friendly, alive in my heart and imagination. Here, I want both to pay homage to heritage and to note a personal divergence.

Merlin has reached the top of the mountain, the austere end of his ascending path. All that remains is to bid the outer world farewell, “not as an inspired youth or madman seeking nature, but in full understanding”. The understanding is that of the Great Mother herself, typified by simplicity, clarity, and a will to withdraw from manifest existence. This is the moment to relinquish the earthly plane. A simple leap will do it. But Merlin’s destiny is not to abandon the world. In a greening of Mahayana Buddhism’s bodhisattva concept, Merlin, discarnate, will continue to serve the Goddess and the land.

Even as hermit, in this frozen moment on the cusp of anticipated transformation, Merlin is not quite alone. The seer is steadied by his staff, a branch from the tree of life itself. A wren, sacred bird of kingship and blessed of the Great Mother, has companioned and witnessed him throughout his journey. Soon it will be free to return to the green safety of its beloved low hedges. Merlin contemplates a crystal lamp – crystal being the underworld’s mineral equivalent of light. Caught inside the lamp, two primal dragons, dynamic yin and yang energies, underworld born, are held in a static balance that is described as “perfect”. A heretical thought arises: is the candidate for transformation, at the very last moment, questioning the ‘perfection’ of this absolute, frozen, stillness? What price the infinite?

In The Merlin Tarot, this is the last we see of Merlin. But for us, there is the path of descent, right down to its completion in an image of embodied realisation. The Tarot trump following that of the hermit Merlin, and complementary to him, is the Innocent, a young Sophian wisdom figure. Linking with the active energy of a Star Father who seeds the cosmos, she initiates pathways of giving and sharing on the descent, so that the earth itself may be changed.

R. J. Stewart is in a line of Western Mysteries teachers including Dion Fortune, Israel Regardie and W. C. Gray. In this tradition, discarnate beings linked to a cosmic hierarchy and dwelling on other, more spiritual planes, are real. They are not metaphors, aspects of the human psyche, or opportunities to think with stories. R. J. Stewart is clear about this, and I have always had to take respectful note of this view whilst not committed to sharing it. But I am moved and inspired by stories. On the contemplative path, the rational mind has at best an ancillary role. It doesn’t do well by itself. One option is to move into stillness and silence, and sometimes I do that. Another is to engage the heart and imagination, which are fed and watered by stories, their resonance, and their play intrapsychic relationships. The story told in The Merlin Tarot has nourished me for a long time, and continues to do so, in ways that satisfy me, without my wanting to be him.

(1) R. J. Stewart The Complete Merlin Tarot: Images, Insight and Wisdom from the Age of Merlin London: The Aquarian Press, 1992 . Illustrated by Miranda Grey ISBN 1 85538 091 9 No cards, but a full explanation and discussion of the system and its imagery.

(2) R. J Stewart The Merlin Tarot London: Element, 2003. Illustrated by Miranda Grey ISBN 000 716562 5 (First published by London: The Aquarian Press, 1992). Cards, handbook and notebook for record keeping.

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