Contemplative Inquiry

This blog is about contemplative inquiry

Tag: St Patrick's Prayer

NOCTURNE: RADIANCE OF MOON

In recent days, I have felt, as much as seen, the retreat of daylight in the evenings. It comes earlier and seems more decisive as the year advances. Mostly, indoors, it has led to a soft and gradual increase of dimness and shadow. I often find this pleasurable and delay resorting to artificial light.

But on Friday 16 August I was caught unawares. I had not been paying attention and it felt as if Night had truly fallen for the first time in my waning year, suddenly and assertively. It wasn’t even fully dark, yet I sensed that Night now ruled.

I felt that I was mobilising for a different life. A nocturnal life. To an extent, a lunar life. Standing on an east-facing balcony, I found deep twilight presided over a by a waxing gibbous moon – a super moon, close to the earth, only three days before full.

In the picture above, a street lamp seems to compete in brightness. But as I stood in my balcony it was the moon that drew my eye. Its influence was so much greater. The moon persuaded me to take the picture. Indeed I took a second picture (below) of the moon as the only light source. I needed the “radiance of moon” (1) to stand out clearly, in full contrast to the “light of sun”.

Night isn’t just about darkness. It’s about the world that emerges when the sunlight withdraws. Just over a month before the autumn equinox, I have tasted the ‘dark’ half of the year.

(1) From the St. Patrick’s Prayer/Cry of the Deer: “I arise today through the strength of heaven, light of sun, radiance of moon, splendour of fire, speed of lightning, swiftness of wind, depth of sea, stability of earth and firmness of rock”. I begin and end my regular morning practice with these words.

INNERWORLD HARVESTING

The Innerworld has its own times and seasons. When I attune myself carefully, it speaks to me through images in the DruidCraft Tarot (1). Today (20 July) I encountered the 7 of Pentacles (above), with its image of winter harvest. A Druid, equipped with a golden sickle, takes mistletoe from a tree. Where is the wisdom here? What am I being told?

‘Take note of the obvious’ is an early thought. ‘Be willing to state it’. After ten years of contemplative inquiry, I am still anchored in Druidry. Yes: my practice forms are idiosyncratic and contemplatively inclined. Yes: my inquiry process is personal and self-directing. Yes: I continue to learn from other traditions and sources outside the traditions. But what I do comes out of an immersive OBOD training of many years and would not be the same without it. I continue to belong to the Order and identify with the modern Druid tradition. Being clear about this is a fruit of my inquiry.

The form of words that we know as the St. Patricks’ Prayer, alternatively as the Cry of the Deer, runs: “I arise today through the strength of heaven, light of sun, radiance of moon, splendour of fire, speed of lightning, swiftness of wind, depth of sea, stability of earth and firmness of rock”. In my own usage I think of ‘heaven’ simply as a sky or firmament word, majestically naturalistic. But my greatest sense of support comes from the words ‘stability of earth and firmness of rock’. The 7 of Pentacles Tarot image includes seven pentacle signs carved on to mossy rock. It is a strongly earth-related image. I feel grounded and affirmed by this powerfully Pagan imagery.

There is much more to be learned from the 7 of Pentacles image, but these obvious recognitions, easily taken for granted and thus overlooked, are a good place to start. They have allowed me to identify some fundamental understandings that my inquiry has provided, and to clarify its direction for the future.

(1) Philip and Stephanie Carr-Gomm The DruidCraft Tarot: Use the Magic of Wicca and Druidry to Guide Your Life London: Connections, 2004 (Illustrated by Will Worthington)

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