Contemplative Inquiry

This blog is about contemplative inquiry

Tag: Spiritual inquiry

WORKING WITH BEADS

Recently I wrote about the balanced cross (1), linking it to the paidirean (pahj-urinn) prayer beads of the Ceile De (Culdees), a modern monastic order based in Scotland. This post is about the beads and my work with them. Beads like this were part of the original Ceile De tradition and are known to have been used in the days of Columcille (St. Columba).

There are 150 beads, each about 5 mm wide.  They are made of unstained rosewood and were left immersed in rose damask oil for a month.  As well as scenting the beads, the oil gives the beads a pinkish colour. A cross hangs from the beads – at heart level when worn as a necklace.

Each Paidirean is ceremonially strung in Scotland by a Ceile De Order member.  The process takes two hours and involves prayer, meditation and continuous chanting during the stringing.  Then a blessing is spoken over the completed Paidirean which is anointed with water and with oil from a local holy well, used for at least 1500 years. The Paidirean is an object of power as well as beauty. 

I am not a member of the Ceile De, and when I acquired the Paidirean they knew that I would work with the beads in my own way. I bring together meditation and prayer. I work with the Soham mantra, with Satish Kumar’s understanding (2) that it means ‘you are, therefore I AM’. Whilst I am mindful to my breath, to the mantra and to the movements of the beads, mindfulness is a means and not the purpose of the practice.

The purpose is to make an offering to Spirit – an offering from one lamp to the light, one wave to the ocean. After some hesitation and experiment, I have adopted the word Spirit, rather than Goddess or God, to address the Divine. It is more universal and inclusive as, for me, befits a panentheist view. In making my offering, I am aware that Soham also works laterally, including relations between all beings within the web of life, just as the Druid prayer speaks of  ‘the love of all existences’. Ultimately, we are recognising the divinity in each other.

Spirit is not beyond us in some other realm. It is here, now, and everywhere.  When I work with the beads, I am making both an offering and an affirmation.

(1) https://contemplativeinquiry.blog/2025/01/04/the-balanced-cross

(2) Satish Kumar You Are therefore I AM: A Declaration of Dependence Totnes: Green Books, 2002

SIGNS OF LIFE IN A WINTER KINGDOM

I am in a place and time of cold beauty.   Beside the Gloucester-Sharpness canal, the water margin looks like a scene of suspended animation.

It isn’t true. There are fish in the water, underneath the ice. Trees are preparing for spring, protected by their bark. In the picture below evidence of the sun is seen on a tree trunk and on the thawing waters of the canal.

In woodlands beside the canal, I find an iced up inlet where the surrounding ivy lives up to its evergreen name. This small enclosed spot feels strongly alive, the frozen waters an adornment rather than a contrast.

Returning to the Docks, I notice that the seagulls aren’t acting as the confident, aggressively resourceful selves that I expect. The are neither at work, busily scavenging, or at play, gleefully flying or enjoying the water. They seem a bit bewildered by the thin ice that they are standing on.

On this walk I’m connecting rather than communing. I’m outwardly rather than inwardly focused, oriented to narrative and incident. There are different ways of observing and today I want to connect with the world and feel that I am part of it. I am endlessly fascinated with this small territory and the way it changes as the Wheel turns, and seasons come and go.

BLUE SKY, RETURNING SUN

When I walked out this morning, my fingers felt cold inside their gloves. Visually I enjoyed the interplay of strong light and strong shade. The sky overhead was blue. Without seeing it directly I felt the presence of the sun. When I did find it and stepped into its path I found it dazzling and warm. I hadn’t expected the warmth. When I checked the temperature I noticed that it was rising, though not by much.

This, for me, was the sign that the sun was back after the long Midwinter moment that marks the turn of the year where I live. It helped that we were free of fog, rain and snow. Whatever comes next, Ì can tell myself that I have lived to greet another rising year together with my wife Elaine. A moment to cherish and celebrate.

WINTER SOLSTICE BLESSINGS

Midwinter roses

with understated elegance

Offer their Solstice blessings.

THE SUN SETS ON 2024

It is very close to the turn of the year. The sun is now setting on 2024. The sunset pictures above and below are from 15 December at 4pm, taken from a balcony window. Vivid imagery after long days of sunless grey. It feels weird and alien, almost as if I’m looking out on another planet. 2024 has often felt like that, at times beautiful, at times scary and disorienting, at times a test of endurance.

Looking back at 2024 in a seasonal but non-festive way, I find a hard year with extraordinary moments. Personally, it was dominated by my wife Elaine’s accident in Gran Canaria and her gradual and ongoing recovery. A roller coaster of a year. Currently I feel good about my spiritual inquiry and practice, which I experience as a great blessing. But I do not want to impose any expectations on 2025. Let the new year be what it will.

LIGHTS IN DARKNESS

Stars in a night sky. Candles in a dark room. Cleverly crafted decorations for Yule. These, for me, are ideal images of light in winter. When I came into Druidry, I was moved by the liturgical use of the phrase ‘the illumination of lights’. In a reality of many lights, which can also be a reality of one light and many lamps, the light is not overwhelming.

Darkness makes light bearable when containing a plurality of lights. There is space for freedom here, and likewise space for relationship and connection. This winter, I am not energetically hibernating, as I sometimes do. I find myself going deeply into Innerworld landscapes and connections in a way I have become unused to in recent years. Yet I do not feel alone or self-absorbed. I feel like a little light in a field of lights, each contributing its own individual illumination to the field, whist nested in a nurturing dark. It feels like the right focus for the time of year, and the end of 2024.

BIRCH BARK HAIKU

Birch bark beauty

Between earth and sky,

Greeting another winter.

FAITH

In my Druid circle, I associate the northern quarter with faith. The quality and context of faith are not defined. They could simply mean faith in the practice and path. My contemplative inquiry overall has tended towards a stance of ‘sacred agnosticism’ (1), in which faith is not emphasised. This has served me in many ways. I have avoided mixing up the idea of ‘faith’ with affiliation to authoritarian movements, mandated beliefs, or the surrender of self-responsibility and personal discernment. I have been alert to the metaphysical group think and consensus collusion that can show up in any spiritual movement (other kinds of movement too). I have done my best to gather and evaluate information skilfully, when developing principles about how to live ethically and gracefully in an increasingly scary world.

And yet … this is not the whole story, or I would feel spiritually malnourished. In recent months I have experienced a strong felt sense of the divine. When I describe myself as ‘living presence in a field of living presence in a more than human world’ – an animist identification – the identification now seems more than animist, though the animism is still there. I pray more congruently to the Goddess as Ancient Mother and talk, less anthropomorphically, about the ‘bubbling source from which I spring’. The Divine is beyond name, form or description – and some people prefer a specialist, capitalised use of rather abstract terms like Consciousness, Awareness, Void, Ground of Being. But the ones from my own practice are the ones that work for me. They come from the intuitive heart and the imagination. To me they offer a deeper knowing, though I am personally cautious about the use of the word gnosis. For me, it can reduce the sense of mystery,  banishing the creative role of faith itself.

I have become a provisional panentheist, experiencing intimations of a divine which is everywhere and no-where, and from which we are not separate. This partly reprises work I did in the earlier days of my inquiry using the framework of non-duality. Now I find panentheism a better term than non-duality for affirming both the divine and the world. The earth spirituality in the Druid tradition is in no way compromised by a panentheist perspective. If anything it is enhanced.

(1) See https://contemplativeinquiry.blog/2024/02/16/sacred-agnos

DOORS OF PERCEPTION: SUN, SKY, SHADOW, SNOW

This post is about Hillfield Gardens (1,2) and the taste of psychic rejuvenation. Just being there, actively opening to the elemental energies of place and time, I felt confident, happy and strong.

The early morning of 20 November was misty and dark in a slushy, miserable kind of way; closed in and confining rather than magical and mysterious. Elaine and I catastrophised together in gloomy harmony about skies made unfriendly by perpetual drizzle and pavements made treacherous by hidden ice. The term stir crazy came up for me. We have begun to expect fresh air and activity outside the home. This time we planned to be in separate spaces. They are good in themselves and healthy for us as a partnership. So the tension of anticipated disappointment was in the air, for a long moment in a dull morning.

Then everything changed, with clear blue sky and sun. After an early lunch, I could wheel Elaine to her creative arts event and then fully stretch my legs in a walk to Hillfield Gardens. When I got there I slowed down again and shifted from a doing mode to a being mode. I became porous to the world – at once disappearing into it and expanding to embrace it. The snow on the ground looked beautiful to me and a crinkly fallen leaf both modified the picture and enhanced the look. William Blake once famously wrote: “if the doors of perception were cleansed, everything would appear as it is, infinite” This brief eternal time (being in two worlds at once) – with the snow on the ground, and the fallen leaf – was like that, or at least something which pointed towards it. I feel tremendous gratitude for the experience. In its afterglow, I found myself feeling confident, happy and strong.

At a reduced level of intensity, I continued my walk. Below, My attention was drawn by a seat, and the snow around it, in a secluded corner of the gardens. Sun shone freely on the buildings, and the bushes, but reached only a small area on the seat.

In the most wooded and unmanicured section of the gardens, I found snow still present on a section of cleared space and pathway. Elsewhere there was no trace of it, even in this relatively shadowed space.

On the buildings below – blue sky, sun and shadow. In the picture below snow is just discernible on a rooftop and in a garden. During the period of my walk (1-1.30 pm) the gardens visibly changed. The snow was retreating and shadows continued to shift.

It wasn’t a long walk – twenty minutes each way for the sake of my legs and thirty in the garden. It was enough. I took away the psychic rejuvenation I named at the beginning of this post. The experience was both mystical and ordinary, a place where the ‘spiritual’ and ‘mundane’ are one – and big part of how I live my Druidry.

(1) SEE: https://contemplativeinquiry.blog/2024/04/11/images-from-a-town-garden/

(2) NOTE: At the beginning of April 2024 I discovered Hillfield Gardens – a little outside the centre of Gloucester, yet still in easy walking distance (or an easy bus ride) from where I live. Originally the gardens of a large house, Hillfield Gardens are about 1.6 hectares in extent. They are managed by a Friends Group on behalf of Gloucestershire County Council. For me the gardens are a tranquil space, different in feeling-tone from other local parks.

PRE-SUNSET: A WALK IN THE PARK

It’s about 3.45 pm on Thursday 14 November. For a few precious days there has been blue sky and a visible sun in my neighbourhood. But the days themselves are short and the sun is already falling in the sky. Its rays are brightly visible and they beautifully catch the leaves – those still on their trees, and those already on the ground. But much of the ground, apart from the carefully tended green lawns, is darker and more shadowy. It feels like a last hurrah of autumn before it gives way to winter.

I enjoy the park and the way that it is laid out. It is highly used and valued, and an important lung for the city. I am glad to have it here in Gloucester. Today is a quiet time, good for contemplation. It is easy to walk to from where I live and a good place to be with the land and the trees. My visits don’t require long periods of time or present much physical challenge. This is good for me at a time when I am unavailable for heroic physical journeys but very open to the magic of what is.

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