Contemplative Inquiry

This blog is about contemplative inquiry

Tag: Recognition

AN UNDERSTANDING OF ‘GNOSIS’

My last post was about working with ancient texts. Here I look at the term ‘gnosis’ in the Gospel of Thomas. I am indebted to the commentary of translator Jean-Yves Leloup. Here he reflects on logion 5, whose text I include  in a note below.

“Gnosis is not a system, not another ideology through which we are to interpret and understand the world. On the contrary, it means opening our eyes to what we are already looking at, right in front of us, not searching somewhere else.

”  … Things are not hidden in themselves; they are open – the veils hiding them are in the habits of our own vision, so crude, so overloaded with memories and assumptions about reality, distorting what is before us …

“Gnosis is a long-term work of recognition, of purity of attention so as really to see what is in front of us. The consequence of this attention is that we become what we see and what we love … If we look at chaos, we will reflect chaos. If we look at light, we will reflect light.” (1)

I am glad that this commentary provides more than scholarly exegesis. Leloup says in his introduction that he wants to offer “a meditation that arises from the tilled earth of our silence. It is my belief that it is from this ground, rather than from mental agitation, that these words can bear their fruit of light “. In this way Leloup dreams the myth onwards for our time, and passes the baton to his readers. Both a blessing, and a responsibility.

(1) Commentary on Logion 5, The Gospel of Thomas: The Gnostic Wisdom of Jesus Rochester, VT: Inner Traditions, 2005

(Text translated from the Coptic with commentary by Jean-Yves Leloup; foreword by Jacob Needleman. English translation by John Rowe  Original French edition published 1986).

The translated logion reads:

“Yeshua said:

Recognize what is in front of you, and what is hidden from you will be revealed.

There is nothing hidden that will not be revealed.”

NOTE: See also

CHILD OF THE NOW

SPIRITUAL ‘KNOWING’

I like the way this presentation uses the word ‘knowing’ to point to our underlying condition. This usage is clearly separated from everyday knowledge of or about (something), or even of wisdom and understanding. It also avoids the term ‘consciousness’, which tends to invite metaphysical and scientific debates that lead us away from direct experience. ‘Awareness’ is a noun and so seems like a thing – we don’t generally talk about ‘awareing’. I personally like ‘being’ as an alternative, but it carries philosophical baggage and is not specific enough for the context of this presentation. Current usages within the Western Way of the term ‘gnosis’ do not generally reflect the view discussed here.

It may be true, as the Tao Te Ching says, that the Way that can be named is not the real Way. But we still need language, as a pointer, for that in us which needs to make sense of experience and to share it with others. Here, a skilful choice of words can make a difference, and I think this presentation models the skill. Dzogchen is a tradition within Tibetan Buddhism. ‘Rigpa’ is the Tibetan word used to describe ‘knowing’ in this sense.

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