Contemplative Inquiry

This blog is about contemplative inquiry

Tag: Night

NOCTURNE: RADIANCE OF MOON

In recent days, I have felt, as much as seen, the retreat of daylight in the evenings. It comes earlier and seems more decisive as the year advances. Mostly, indoors, it has led to a soft and gradual increase of dimness and shadow. I often find this pleasurable and delay resorting to artificial light.

But on Friday 16 August I was caught unawares. I had not been paying attention and it felt as if Night had truly fallen for the first time in my waning year, suddenly and assertively. It wasn’t even fully dark, yet I sensed that Night now ruled.

I felt that I was mobilising for a different life. A nocturnal life. To an extent, a lunar life. Standing on an east-facing balcony, I found deep twilight presided over a by a waxing gibbous moon – a super moon, close to the earth, only three days before full.

In the picture above, a street lamp seems to compete in brightness. But as I stood in my balcony it was the moon that drew my eye. Its influence was so much greater. The moon persuaded me to take the picture. Indeed I took a second picture (below) of the moon as the only light source. I needed the “radiance of moon” (1) to stand out clearly, in full contrast to the “light of sun”.

Night isn’t just about darkness. It’s about the world that emerges when the sunlight withdraws. Just over a month before the autumn equinox, I have tasted the ‘dark’ half of the year.

(1) From the St. Patrick’s Prayer/Cry of the Deer: “I arise today through the strength of heaven, light of sun, radiance of moon, splendour of fire, speed of lightning, swiftness of wind, depth of sea, stability of earth and firmness of rock”. I begin and end my regular morning practice with these words.

EQUINOX TRANSITIONS 2023

I am grateful to the Druid community for its varied ways of working with the 8-fold wheel of the year – especially when the festivals are placed in the context of the gradually turning wheel. Within that patterning of both nature and experience, I find the equinoctial periods and my response to them the least predictable of times.

The picture above shows a pre-equinoctial evening in Weymouth harbour, Dorset, England, round about 6 pm. I found this moment gentle and relaxing. The soft sunlight on the houses, boats and water seemed like a welcome home. I was born only 30 miles from Weymouth and it is part of my childhood landscape, my motherland. I took the picture on 18 September, the first day of my first visit for decades. I felt as if I was in a final afterglow of summer, content on familiar ground.

My wife Elaine and I spent only four days in Weymouth. Even over this brief period, we both had a strong sense of the advancing dark, in the mornings and the evenings alike, a shifting alternation of night and day that increasingly favoured night. One of our days was also dominated by high winds and driving rain, followed by a night in which we felt damp and chilled to the bone, unused as we now are to old buildings.

That night I had a rare experience of broken sleep and uncanny dreams. Eventually I woke up fully to a startling level of condensation on old window panes, obscuring an otherwise stunning view. For me this equinoctial period has, at least psychically, emphasised a shift towards the dark rather than a moment of poise and balance. Not a full dark, perhaps, but drained of colour, direction unknown.

The turning of the wheel never stops. On 23 September, the morning of the equinox, I felt the pleasure that can come from enjoying home after a break. I also noticed that the world beyond our many balcony doors was very clearly proclaiming a victory for the darker half of the year. This will be the setting for my journey for some time to come.

Whereas in the world I feel currently secure, I am conscious of uncertainties within. I do not quite see my critical-creative direction. In my 75th year, I wonder about ‘creative ageing’ (an old catch-phrase for me) and ‘critical wisdom’ (a new one). Hot air? Or genuine signposts? The Weymouth visit has stirred me up, but to what specific purpose I don’t yet know.

RUMI: TWO QUATRAINS ON NIGHT

“Night comes so people can sleep like fish

In black water. Then day.

Some people pick up their tools.

Others become the making itself.”

“Night goes back to where it was.

Everyone returns home sometime.

Night, when you get there,

Tell them how I love you.”

From the collection Unseen Rain: Quatrains of Rumi translated by John Moyne and Coleman Barks Putney, VT: Threshold Books, 1986. The translators note that “in some languages of the Middle East the word for ‘rain’ and the word for ‘grace’ are the same”.

I am very conscious at this time of year not just of darkness, but of a longer night. Here Sufi poet and teacher Rumi evokes qualities of night, suggesting potential forms of relationship with it.

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