Contemplative Inquiry

This blog is about contemplative inquiry

Tag: Lammas

LUGNASADH 2020

Lughnasadh (or Lammas) marks an important moment in my year. I move from a season of ripening to a season of bearing fruit. At the point of transition, both of these processes are happening. My distinction between ‘ripening’ and ‘bearing fruit’ is a soft one, allowing for continuities. But I know a harvest when I see one, and I celebrate it when it comes.

The Celtic fire festivals have a stronger hold on me than the solstices and equinoxes, with the exception of midwinter. I don’t know why this is. The quarter beginning in Samhain is one of dying and regeneration. I am happy to start and end my year in the middle of it: I have moved from the dying of the year to its point of regeneration. But it is the quarters that tell the most compelling story: from the time of dying and regeneration, to one of early growth – and then on to those of ripening and of bearing fruit.

August, though very much a summer month, comes with a withdrawal of light and intensity, very noticeable to me, where I live, in the last ten days of the month. September and October continue this whilst including fine and balmy days. Throughout much of my life, this is the quarter that has especially moved me. All periods have their magic. Compared to its predecessor, the quarter beginning with Lughnasadh has, at least for me, a quality of reduced intensity and greater subtlety.

2020 specifically continues to be odd and unsettling. I have not had my usual summer. I was essentially housebound for four months. I have not left my town since February. My upside, as a contemplative, has been an unseasonable permission to turn inwards. I have refreshed my solo Druid practice and I feel re-grounded in Druid culture.

I have recently crafted three forms of sitting meditation for use within my daily practice: I describe them as Light Body, Living Presence and Wisdom’s House. I will write more fully at a later date. This development marks a return to an older contemplative approach – I have moved away from formal sitting meditations in recent years. Each meditation is based on, or descended from, a practice previously used over a long period. This work has tenacious roots yet happily feels new and fresh. I look forward to its fruits.

Photo by Elaine Knight. See also: https://elaineknight.wordpress.com/

RAINBOW DRUID CAMP REFLECTIONS

It’s just under a week since the end of Druid Camp 2015. Time enough to have some perspective. As an event it’s clearly been very successful. It has an experienced leadership which knows how to balance continuity and innovation. The organisation reflects both practicality and care.

Nonetheless I went to the camp with reservations about my proposed role in it. Last year I attended out of a simple desire to try something new. This year I was conscious that the Camp was playing with an element of the ‘contemplative’ practice which I and others have been championing in recent years. For me there was a possible point of tension between the celebratory and releasing flavour of a Lammas camp and the quieter and more inward direction of contemplative practice as usually understood. I felt that I was holding that tension within my own body and energy system and as it turned out this did have a cramping effect on my experience of the Camp.

Of course that’s not the whole story. The Rainbow Druid Camp does have room for a range of micro-cultures within the larger community and, at the Camp, I experienced the management and use of spaces as very enabling. I ran an early session in the space reserved for the contemplative thread.  It was very congenial. An ideal number of people showed up. The session itself was pitched as a warm-up to the theme and it was very well received. I attended some of the other sessions in the same space and heard about others – the offerings were of the kind that I would hope for there. One of the guest speakers, Philip Carr-Gomm, had meditation as his topic. This ended with an extended and lively question and answer session which showed that meditation was a live topic for people attending the Camp.

As time progressed, there were other aspects that I personally enjoyed – like the music on both Friday and Saturday evenings. An unplanned performance by Kevan Manwaring and Chantelle Smith based on two Scottish Border ballads led me to go to a workshop with Kevan the following day. I felt a revival of a lost Bardistry and performance potential, a bit damped down by my ‘contemplative’ turn. I don’t know where this is going but paradoxically my greatest personal gift from this year’s camp.

I’ll post up my session in another blog in case other people might want to use or adapt it. Elaine decided not to present Animist Hermetics, feeling that this practice actually does require a more specialist and protected environment. She will be presenting it at our Contemplative Day on 3 October – see http://contemplativedruidevents.tumblr.com/

This year I didn’t come away from the camp with the feeling of euphoria of 2014. But it’s a good result all the same and I am grateful for Rainbow Druid Camp and its role in modern Druidry.

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