Contemplative Inquiry

This blog is about contemplative inquiry

Tag: Hawthorn

COLOURS OF AUGUST, 2023

The haws are red and shiny on their hawthorn bushes. Blackberry remains tentative, its pale green fruit visible but still unripe. I see green leaves now leaning towards yellow. I am walking in a scrap of local woodland, bounded by a canal* on my left and housing some distance to my right. It is around 7.30 pm on 13 August, and I am opening up to the colours of late summer as they show themselves this year.

Looking up, I see a healthy crop of crab apples at different stages of ripening on their tree. The ripest apples are red, though their red is softer than that of the haws. The leaves of the apple tree are shinier than those in the background. I am aware of a light grey sky.

Nature in various forms finds a niche everywhere. This time has its own flowers, and again I see yellow. I am not the greatest botanist. and I cannot name with certainty these plucky if slightly battered blooms, saying hello from behind a fence. But I imagine them as poor relations of even the lesser celandine, and therefore almost certainly official weeds**. I hope and pray they remain safe here in these woods.

Below, looking at tangled leaves, I find a truly autumnal scene, in the yellowing and browning of leaves. It feels a bit early for this neighbourhood. The wheel of the year is still following its seasonal course, so far, but is becoming more erratic and unpredictable than in the past. I wonder about the future of the jet stream – and indeed the Gulf stream too. But in the moment, my heart opens and I love this pattern of plant life moving through its cycle and gradually, subtly, changing in appearance.

I photograph two teazel stalks, below, because I enjoy their shapes, because they are a further illustration of the browning theme, and also because of the visibility of the canal behind them. They don’t live in the canal, like bullrushes, but they like to be close. The image also includes an almost ghostly barge on the water below.

After leaving the woods, I am confronted (below) with the sky. I am facing west, across the Llanthony Priory gardens. I see dark stormy clouds, whose edgy brooding energy is somewhat modified by a blue opening in the distance. This dark grey, and the rain and storm it sometimes brings, have certainly been a feature of summer this year. There’s a strong contrast with last year at this time, when there was a heat wave, which for us still means C 30-35/F 86-95 with anything more being exceptional. In July 2022 part of the country briefly reached over C40/F 104 for the first time since records began. This year the grass is still green. Last year it burned up and the ground was parched and cracked.

Following the wheel of the year carefully, as it turns, is a valuable discipline for modern Druids, among others concerned with deep ecology (sacred ecology?) and the climate crisis. We don’t confine ourselves to celebrating our seasonal festivals, though we enjoy them too. For we now know experientially that the world is changing. The traditional rhythms of nature are not an eternal verity to rely on.

In some ways I find small personal observations emotionally more impactful than my limited knowledge of climate science and deep time geology. These are very helpful for context and framing, but personal experience is more immediate than these. It is also more deeply immediate, though less dramatic and disturbing, than reports of disaster elsewhere. Following the wheel of the year, we are doing more than making observations. We are celebrating and bearing witness to the life that surrounds us, offering our attention and energy to its continued flourishing. Blessings on the land.

*The Gloucester-Sharpness canal, England. Beyond the Gloucester docks, but not yet out of the city.

** A reader comments: “I think your mystery plant is ragwort, a much maligned ‘weed’ the destruction of which is encouraged by the UK government as it can be harmful to grazing animals yet is actually one of the best forage plants for pollinators”.

LETTING GO OF MAY 2023

Where I live, the hawthorn is losing its blossom. It looks like a kind of death, but is in fact just another phase in the life cycle of this plant. Its goal is to bear fruit. For many years, as part of my regular Druid practice, I worked with a wheel of the year mandala involving sixteen plants (mostly trees, many of these being ogham trees (1,2). Hawthorn covered the period from 1-23 May. In a previous post I have also looked at the special case of the Glastonbury thorn, with which I felt a strong personal relationship before it was vandalised (3).

In his The Underworld Initiation (4), R. J. Stewart suggests that we see all members of the rose family as sharing the same symbolism – showing in nature a sequence of promise, pain and fulfilment: blossom, thorn and fruit. (For me it seems that the apparent dying back to bear fruit is the ‘pain’, if that’s the right word, rather than the slightly extraneous thorns. Maybe that’s too literal, or maybe I’m identifying too much with the plant as subject).

I notice that my own tree mandala, developing from a kind of dream time, includes three members of the family: blackthorn (8-30 April), hawthorn (1-23 May) and apple (1-23 August). Indeed my original version had the wild rose for midsummer (16 June – 8 July), before I replaced it with the more conventional oak. Yet in my heart’s imagination, the rose is my solarised midsummer and midday plant. More widely, this plant family, both naturally and imaginally, has been vividly important to me over the years.

R. J. Stewart was inspired by Scottish Border ballads, especially Thomas the Rhymer and Tam Lin. I like what he says about working with traditional sources. “One of the most damaging attacks that can be made upon a tradition is to ‘restore’ it, or to ‘prove’ an original model … restoration implies the withdrawal of the vivifying spirit into another world, leaving only a shadow behind … such a restoration can only be made within ourselves, by bringing our imaginations alive with the traditional symbols” and developing them in the way our inspiration prompts. Here and now, I can begin to let go of May 2023, and allow the peak of the light time to come in. The rose family is still there, as companion and teacher.

(1) https://contemplativeinquiry.blog/2020/09/20/autumn-equinox-2020-hazel-salmon-awen/ (A note at the end of the post explains the whole mandala)

(2) https://contemplativeinquiry.blog/2020/08/12/meditation-wisdoms-house (Explains the contemplative context of my tree mandala work)

(3) https://contemplativeinquiry.blog/2021/04/23/remembering-the-glastonbury-thorn/

(4) R. J. Stewart The Underworld Initiation: A Journey Towards Psychic Transformation Wellingborough: The Aquarian Press, 1985

CELEBRATING THE MONTH OF MAY

The Irish name for May is Bealtaine. Linguistically at least, the May Day festival sets the scene for a calendar month. As I experience the wheel of the year in my own life, this feels right. May, the merry month, has always been special to me. Born towards the end of the month in 1949, I continue to feel newer and fresher in May, with a heightened sense of life. Changes happening around me, in the rest of nature, feed that sense. I’m part of something bigger.

The demarcation of time might be a product of human counting and naming, but it doesn’t feel arbitrary to me. Counting and naming have a powerful magic of their own. On 14 May 2023 I went on a morning walk, reaching a small wooded area at about 7.45 am. It was a time of dispersing mists and strengthening light. A time of warming up. I enjoyed it from the start, but there came a moment when my experience of the walk changed radically.

I see the wood. I stand at its edge. Hawthorn invites me in, decked in the green and white of the May season. I understand this as a moment for slowing down and shifting into a softer, more intuitive connection with the realm I am entering. I am moving into a kind of sacrament – a communion with nature in a unique time and place. I feel a joyful kind of reverence here, free of solemnity and unction. As I continue slowly on the path, sunlight, striking a slender tree trunk, illuminates my way.

Then comes a tanglewood immersion. Variations in wood. Variations in green. Variations in light – especially light. This place could be dark and dank. At times, no doubt, it appropriately is. But it is May now, and wonderfully backlit. There’s a yellowing of green that points to new light and growth rather than their decay. I have a strong sense of participating in a living world. My own vitality is boosted.

I am now drawn towards water. Again, some foliage is shaded. Other foliage is vividly lit up. On the water, the mist is still clearing. It is still fairly early in the day. It is at times like this that I feel most Druidic, very at home and blessed in this quiet connectedness.

A little later, I crouch at the water margin’s edge. Whereas the previous scene had a spacious serenity, this has intimations of activity, a small but crowded world of its own, with thriving plants and and a thriving sub aquatic realm beside them. Even in this small space, life is complex and abundant. The same holds, on a somewhat expanded scale, to this vulnerable scrap of woodland as a whole. I emerge from my sacrament refreshed and renewed, with the imprint of Bealtaine 2023 upon me.

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